Перевод: с греческого на английский

с английского на греческий

С английского на:
Греческий
С греческого на:
Английский

came off

Толкование Перевод

1 ἀπαλλάσσω

ἀπαλλάσσω, [dialect] Att. [suff] ἀπάλλ-ττω, [tense] fut.

A - ξω Isoc.5.52
: [tense] pf. ἀπήλλᾰχα X.Mem. 3.13.6
: [tense] aor. ἀπήλλαξα Hdt.1.16
, Ar.V. 1537, etc.:—[voice] Pass., [tense] pf. ἀπήλλαγμαι Id. Pax 1128
, Isoc.5.49, [dialect] Ion. ἀπάλλαγμαι Hdt.2.144
, 167: [tense] aor. ἀπηλλάχθην, [dialect] Ion. ἀπαλλ- Id.2.152
, etc.; in [dialect] Att. ἀπηλλάγην [ᾰ] as always in Prose; also in Trag. (for the most part metri gr., cf. however S.Ant. 422, El. 783 (v.l.), E.Ph. 592 (v.l.), Andr. 592): [tense] fut. ἀπαλλαχθήσομαι Id.Hipp. 356
, Ar.Av. 940; in Prose, ἀπαλλαγήσομαι Th. 4.28
, etc.:—[voice] Med., [tense] fut. (in pass. sense) ἀπαλλάξομαι Hdt.7.122
, E. Hel. 437, Th.8.83, etc.: [tense] aor. ἀπαηλλάξαντο E.Heracl. 317
, cf. Plu. Cat.Mi.64.

A. [voice] Act., set free, deliver from a thing, παιδίον δυσμορφίης Hdt. 6.61
; τινὰ πόνων, κακῶν, A.Eu.83, Pr. 773; τινὰ ἐκ γόων S.El. 292
; ἐκ φόβου καὶ κακῶν And.1.59
: c. acc. only, release, S.Ant. 596, etc.; κόπος μ' ἀ. Id.Ph. 880
.

2 put away from, remove from, τί τινος, as ἀ. γῆς πρόσωπον, φρενῶν ἔρωτα, E.Med.27, Hipp. 774 (lyr.); σφαγῆς χεῖρα IT 994
; χρυσὸν χερός Hec. 1222
; ἀ. τινά τινος take away or remove from one, Ar.Ec. 1046; τινὰ ἀπὸ τῆς πολιορκίας D.C.43.32
.

3 c. acc. only, put away, remove, τι E.Hec. 1068, Pl.Prt. 354d, etc.; μύθοις ἔργ' ἀ. κακά do away ill by words, E.Fr.282.26; get rid of creditors, And. 1.122; τοὺς χρήστας Is.5.28
; get rid of an opponent, by fair means or foul, D.24.37; ἀ. τοὺς κατηγόρους Lys.29.1
; τοὺς Πελοποννησίους ἐκ τῆς χώρας Th.8.48
; dismiss, send away, τινά Id.1.90
; remove or displace from an office, ib. 129; ἀ. τοὺς ὑπηρέτας καὶ θεραπευτῆρας Plu. Lyc.11
; also, make away with, destroy, Thphr.HP9.15.2; ἑαυτόν Plu.Cat.Mi.70
; bring to an end, λόγον E.Med. 790
.

4 in Law, give a release, discharge, D.36.25, cf. 37.1; τοὺς δανείσαντας ἀ. 34.22
, cf. PTeb.315.16 (ii A.D.); discharge a debt, D.C.59.1, etc.:—so in [voice] Pass., Id.51.17.

II intr., get off free, escape, esp. with an Adv. added, ῥηιδίως, χαλεπῶς ἀ., Hp.VM10,20, cf. X.Cyr.4.1.5;
ὁ στόλος οὕτως ἀ.
came off, ended, Hdt.5.63
, cf. A.Ag. 1288, E.Med. 786; οὐκ ὡς ἤθελε ἀπήλλαξεν Hdt.1.16
; κάκιον ἀ. Pl.R. 491d
, cf. Men.Epit. 199; καταγελάστως ἀ. Aeschin.2.38
; ἀλυσιτελῶς ἀ. Thphr.Char.8.11
; ἀλύπως ἀ. get along well, PPetr.3p.58: with part. or Adj., χαίρων ἀ. Hdt.3.69
; ἀθῷοι ἀ. Pl.Sph. 254d
, etc.: c. gen., depart from, βίου E.Hel. 302
(dub.l.); τοῦ ζῆν Pl.Ax. 367c
; so πῶς ἀπήλλαχεν ἐκ τῆς ὁδοῦ; X.Mem.3.13.6
;
ἄριστ' ἀπαλλάττεις ἐπὶ τούτου τοῦ κύβου
in respect of.., Diph.73
.

B. [voice] Pass. and [voice] Med., to be set free or released from a thing, get rid of it, ἀπαλλαχθέντας δουλοσύνης Hdt.1.170
; τυράννων Id.5.78
; τῶν παρεόντων κακῶν Id.2.120
; πημονῆς A.Pr. 471
; φόβου S.El. 783
; πραγμάτων τε καὶ μαχῶν Ar. Pax 293
; στρατιᾶς Id.Ach. 251
; Κλέωνος Th.4.28
; τῆς κακουχίας ἐπὶ τὴν αὑτοῦ σκηνήν Plb.5.15.6
.

2 get off, escape, mostly with some Adj. or Adv. added (as in [voice] Act. 11), ῥηιδίως ἀ. Hp.VM3
; ἀγῶνος ἀ. καλῶς E.Heracl. 346
; ἀζήμιος ἀπαλλαγῆναι, ἀπαλλάττεσθαι, Ar.Pl. 271, Pl.Lg. 721d.

3 abs., to be acquitted, D.22.39.

4 of a point under discussion, to be dismissed as settled, τοῦτο ἀπήλλακται μὴ.. τὸ φίλον φίλον εἶναι Pl.Ly. 220b
, cf. Phlb. 67a.

II remove, depart from, ἐκ τῆς χώρης, ἐξ Αἰγύπτου, Hdt.1.61,2.139, al.; μαντικῶν μυχῶν A.Eu. 180
; γῆς ἀπαλλάσσεσθαι πόδα E.Med. 729
; δόξης, δέους Th.2.42
; ἀ. παρά τινος Aeschin.1.78
; depart, go away, ἐς τὴν ἑωυτοῦ Hdt.1.82
, al.; ἐπὶ τῆς ἑωυτοῦ Id.9.11
, cf. 5.64; πρὸς χώραν Pl.Lg. 938a
: abs., Hdt.2.93, al., Aen. Tact.10.19, 15.9.

2 ἀπαλλάσσεσθαι τοῦ βίου depart from life, E.Hel. 102, Hipp. 356; βίου ἀπαλλαγὴν ἀ. Pl.R. 496e
; freq. without τοῦ βίου, depart, die, E.Heracl. 1000, Pl.Phd. 81c, etc.

3 ἀ. λέχους
to be divorced, E.Andr. 592
; ἀ. γυναῖκά τε ἀπ' ἀνδρὸς καὶ τὸν ἄνδρα ἀπὸ γυναικός Pl.Lg. 868d
.

4 ἀ. τῶν διδασκάλων leave school, Id.Grg. 514c, cf. X.Mem.1.2.24.

5 ἀ. ἐκ παίδων
become a man, Aeschin.1.40
.

6 to be removed from, free from the imputation of, ἀπηλλαγμένος εὐηθίης many removes from folly, Hdt.1.60; ξυμφορῶν Th.1.122
; αἰσχύνης Id.3.63
: c. inf., κρῖναι ἱκανῶς οὐκ ἀπήλλακτο was not far from judging adequately, Id.1.138.

b πολλὸν ἀπηλλαγμένος τινός far inferior to him, Hdt.2.144.

7 depart from, leave off from, τῶν μακρῶν λόγων S.El. 1335
; σκωμμάτων Ar.Pl. 316
;
ἀ. λημμάτων
give up the pursuit of.., D.3.33
; οὐκ ἀπήλλακται γραφικῆς is not averse from.., Luc.Salt.35.

b abs., have done, cease, of things, S.Ant. 422; ὅταν ἡ μέθη ἀπαλλαγῇ Arist.MM 1202a3
.

c throw up one's case, give up a prosecution, D.21.151,198.

d c. part., εἰπὼν ἀπαλλάγηθι speak and be done withit, Pl.Grg. 491c, cf.Tht. 183c; ταῦτα μαντευσάμενος ἀπαλλάττομαι Id.Ap. 39d
; ἀπαλλάχθητι πυρώσας E. Cyc. 600
: also in part., with a Verb, οὐκοῦν ἀπαλλαχθεὶς ἄπει; make haste and begone, S.Ant. 244.

8 to depart from enmity, i.e. to be reconciled, settle a dispute, πρὸς ἀλλήλους Pl.Lg. 915c
: abs., ib. 768c.

9 recover from an ailment, Aret.SD1.14.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπαλλάσσω
2 ἕπομαι

ἕπομαι, only in [voice] Med., [full] ἕπομαι, [tense] impf.

A εἱπόμην Il.4.274
, al., Hdt.1.45, Th.3.10, etc., [dialect] Ep. also ἑπόμην Od.2.413
, al.: [tense] fut. ἕψομαι Il.10.108
, etc.: [tense] aor. 2 ἑσπόμην 12.398
, al., in moods without [pref] ἑ- (v. infr.), imper. σπεῖο 10.285
, συνεπί-σπεο Lyr.Alex.Adesp.20
, inf. σπέσθαι Il.5.423
, Od.22.324, part. σπόμενος Call.Hec.1.4.7
; in Prose in compds., ἐπισπέσθαι Pl.Phdr. 248c
, ἐπι-σπόμενος Th.3.43
, etc. (Cf. Skt. sacate 'accompany', 'follow', Lat. sequor, Lith. sèkti'follow'; ἑσπόμην ( Ἀρίσταρχος δασύνει Sch.Il.10.246) fr. ἐ-σπ-όμην, ἐ- (augm.) becoming ἑ- under the influence of ἕπομαι : ἑσπ- does not certainly occur in the moods in Hom.; when found (usu. with v.l. σπ-), it is preceded by an elided vowel, so that σπ- can be read (cf. Ptol.Asc. ap. Sch.Il.l.c.) ; Pi.O.8.11, 9.83, 10(11).78, I.5(4).36 are indecisive ( ἑσπ- only cj. in P.10.17, I.6(5).17); but ἑσποίμην occurs A.R.3.35, ἑσπόμενος 1.103
, 470, 3.615, 4.434, Mosch.2.147, [tense] pres. indic. ἕσπεται A.R.4.1607
, D.P.436, 1140, v.l. for ἔρχεται in Od.4.826 : [tense] pres. part. ἐφεσπόμενος Maiist.46
: Skt. has a redupl. [tense] pres. stem saśc(a)-):— to be or come after, follow,

I of Persons, whether after or in company with, abs., ὁ μὲν ἦρχ', ὁ δ' ἅμ' ἕσπετο Il.11.472
; ἡγήσατο, τοὶ δ' ἅμ' ἕποντο Od.2.413
:—Constr.: c. dat., υἱέϊ σῷ Il.3.174
, cf. 9.428, 10.108, etc.: c. acc., Pi.N.10.37 (s.v.l.), Luc.Asin.51 ; ἕ. ἅμα τινί Il.2.534
, etc.; σοὶ γὰρ ἑψόμεσθ' ἅμα S.El. 253
; with ἅμα doubled, οἵ τοι ἅμ' αὐτῷ Ἴλιον εἰς ἅμ' ἕποντο Od.11.372
, cf. 15.541 ; abs., v. infr. 11.2 ; less freq. ἐπ'. τινος Apollod.Ath. ap. Ath.7.281f (v. infr. 11.1); ἐπί τινι E.Alc. 1032
, X.Cyr.5.2.1, etc.; ἐπὶ βασιλέα against the king, Id.An.1.4.14; μετά τινι Il.18.234
; μετά τινα 13.492
; μετά τινος Ar.Pl. 823
; σύν τινι Od.7.304
, etc.; ὄπισθε Hdt.1.45
, etc.

2 follow, as attendants, οὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι δὔ ἕποντο Od.1.331
, cf. 8.46, etc.; also, escort, attend, by way of honour, θεοὶ δ' ἅμα πάντες ἕποντο Il.1.424
; νέῳ ὧδε θεοὶ πομπῆες ἕπονται Od.3.376
.

3 in hostile sense, pursue, Il.11.154, etc.; ἀμφὶ δ' ἄρ' αὐτὸν ἕποντο they pressed upon him, ib. 474 (never in Od.); οἱ πελτασταὶ εἵποντο διώκοντες X.An.5.4.24
.

4 keep pace with, ὃς καὶ θνητὸς ἐὼν ἕπεθ' ἵπποις ἀθανάτοισι Il.16.154
, cf. Od.6.319: metaph. of a man's limbs or strength, γούναθ' ἕποιτο, δύναμις καὶ χεῖρες ἕπονται, they do his bidding, Il.4.314, Od.20.237 ; ἕπεσθαι τοῖς καιροῖς τοῦ πολέμου Plu.Pomp.17
.

5 follow the motions of another, ὁ δ' ἑσπόμενος (better δὲ σπ.) πέσε δουρί, of one from whose body a spear is drawn, Il.12.395 ; τρυφάλεια ἅμ' ἕσπετο χειρί the helm went with his hand, i. e. came off in his hand, 3.376 ; [ἔπαλξις] ἕσπετο, i.e. the battlement came down, 12.398.

6 follow on the track of, τῷ στίβῳ τῶν ἵππων X.An.7.3.43
: abs., ἕπεσθε, ὦ κύνες Id.Cyn.6.19
.

7 follow, obey, νόμῳ Hdt.5.18
, Th.2.35; τῷ ξυνῷ Heraclit.2
; μηνυτῆρος φραδαῖς A.Eu. 245
: abs., Id.Ag. 1053, Hdt.0.16; accept an invitation, X.Smp.1.7 ; ἕ. κακοῖς submit to them, S.Tr. 1074.

8 simply, come near, approach, in imper., ἕπεο προτέρω come on nearer, Il.18.387, Od.5.91.

9 follow up, esp. in mind, understand, ἆρ' ἕπομαί σου τῷ λόγῳ; Pl.Prt. 319a ; οὐχ ἕσπου τοῖς λεχθεῖσιν Id.Plt. 280b
; οὐχ ἕπομαι τοῖς λεγομένοις Id.Euthphr. 12a
.

10 of Time,
παραδοῦναι τοῖς ἑπομένοις
to succeeding generations, Id.Phlb. 17d
.

11 impers., ἕπεται διελθεῖν it follows to.., Arist.EN 1111b5.

12 ἑπόμενα, τά, opp. προηγούμενα, backward points, i.e. those lying on the opposite side of the radius vector of a spiral from the direction of its motion, Archim.Spir.11 Def.6.

b Astron., positions following in the daily movement of the heavens, eastward positions, Hipparch.1.11.5, etc.

II of Things, as of bridal presents, ὅσσα ἔοικε φίλης ἐπὶ παιδὸς ἕπεσθαι go with her from the parent's house, Od.1.278, 2.197 (v. supr. 4 and 5).

2 of honour, glory, etc., τούτῳ.. κῦδος ἅμ' ἕψεται Il.4.415
; so ἄτη, τιμὴ ἕπεταί τινι, 9.512, 513, ἕπεται παλαιὸς ὄλβος Pi.P.5.55
; πειθὼ δ' ἕποιτο καὶ τύχη A.Supp. 523
, etc.; ἦ οὐ γιγνώσκεις ὅ τοι ἐκ Διὸς οὐχ ἕπετ' ἀλκή; that no defence attendeth thee from Zeus, Il.8.140, cf. Pi.N.11.43, A.Ag. 854.

3 follow upon (i.e. result from), τῇ ἀχαριστίᾳ ἡ ἀναισχυντία ἕ. X.Cyr. 1.2.7
, etc.; τὰ ἑπόμενα τῆς τοιαύτης κατακοσμήσεως its consequences, Pl.Plt. 271e, cf. R. 504b; ἑπόμενος, opp. προηγούμενος, consequent (opp. antecedent), Dam.Pr. 115 ; τὰ ἑ. [μεγέθη] the consequents in a proportion, opp. ἡγούμενα, Euc.5Def.11, etc.

4 follow suit, agree with, ἕπεται ὁ λόγος..Κάδμοιο κούραις Pi.O.2.22
; ἕπεται ἐν ἑκάστῳ μέτρον ib.13.47 ; ἑπόμενα σωφροσύνῃ things agreeing with.., Pl.Lg. 632c ; ἔργα -όμενα τῇ γραφῇ ib. 934c; τὰ τούτοις ἑ. the like to these, Id.R. 406d ; ἀναγκαῖα καὶ ἑ. ἀλλήλοις interdependent, ib. 486e ; τὸ πρέπον καὶ ἑπόμενον πάσῃ τῇ πολιτείᾳ Id.Lg. 835c
; of Nymphs, οὔτε θνητοῖς οὔτ' ἀθανάτοισιν ἕπονται they belong to.., h.Ven.259.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἕπομαι
3 ἐπέχω

ἐπέχω, [tense] fut. ἐφέξω (v. infr. IV. 1,2) and

A ἐπισχήσω E.Andr. 160
, D. 45.88: [tense] aor. ἐπέσχον, imper. ἐπίσχες, inf. ἐπισχεῖν; poet. ἐπισχέθοι A.Th. 453
(lyr.), ἐπέσχεθον A.R.4.1622
: [tense] pf. ἐπέσχηκα Supp.Epigr. 1.362.12
(Samos, iv B.C.):— have or hold upon, θρῆνυν.., τῷ κεν ἐπισχοίης (v.l. ἐπίσχοιας) λιπαροὺς πόδας Il.14.241
, cf. Od.17.410; ποτῷ κρωσσὸν ἐ. hold it to or for.., Theoc.13.46; λόγον ζωῆς ἐπέχοντες (sc. κόσμῳ) holding it out like a torch, Ep.Phil.2.16:—[voice] Med., hold by, χειρός A.R.4.751
.

II hold out to, present, offer, οἶνον ἐπισχών Il. 9.489
; ἐπέσχε τε οἶνον ἐρυθρόν Od.16.444
; κοτύλην.. ἐπέσχε Il.22.494
; εἴ ποτέ τοι.. μαζὸν ἐπέσχον ib.83, cf. E.Andr. 225; also γάλακτι δ' οὐκ ἐπέσχον οὐδὲ μαστῷ τροφεῖα ματρός I offered not mother's food with my breast, Id. Ion 1492: c. inf., πιεῖν ἐπέσχον Ar.Nu. 1382
: abs., Id. Pax 1167:—[voice] Med., ἐπισχόμενος (sc. τὴν κύλικα) ἐξέπιεν having put it to his lips, Pl.Phd. 117c, cf. Stesich.7, A.R.1.472, Luc.Tox.37; ἐπὶ χείλεσι.. μαστὸν ἐπισχομένη Euph.92
; present a sum of money, τῇ πόλει Supp.Epigr.l.c.

2 extend, spread out, τὴν πλεκτάνην Arist. HA 550b6
.

3 simply, hold, σκῆπτρα IPE2.37
([place name] Panticapaeum); of writings, contain, Philostr.VS2.24.2, cf. 2.9.1.

4 enjoin, impose a task, c. dat. pers., Procop.Arc.17, Vand.1.8.

III hold or direct towards, ἔπεχε τόξον σκοπῷ Pi.O.2.89
; ἄλλῳ ἐπεῖχε τόξα E.HF 984
:— [voice] Med., abs., ἐπισχόμενος βάλεν ἰῷ having aimed at him he hit him, Od.22.15.

b intr., aim at, attack, τί μοι ὧδ' ἐπέχεις; why thus launch out against me? 19.71; in tmesi, ἐπὶ αὐτῷ πάντες ἔχωμεν 22.75
; ἀλλήλοις ἐ. Hes.Th. 711
; ἄνδρα ἐπέχοντα τῷ Πύρρῳ Plu.Pyrrh. 16
; ἐπέχειν ἐπί τινα Hdt.9.59
; τὰς ἐπὶ σφίσι ναῦς ἐπεχούσας Th.8.105
; πρός τι Plu.Ant.66
: c. dat., ἀκτῇσιν ἐπέσχεθον held straight for the beach, A.R.4.1766: abs., E.Ba. 1131.

2 ἐπέχειν τὴν διάνοιαν ἐπί τινι direct one's mind to a thing, Pl.Lg. 926b; τῷ πολέμῳ τὴν γνώμην Plu.Aem.8
, etc.; also ἐ. ἑαυτόν τινι attend to him, Pl.R. 399b codd.

b abs., ἐπέχειν (sc. τὸν νοῦν) intend, purpose, c. inf., ἐπεῖχε ἐλλάμψεσθαι Hdt.1.80
, cf. 153, 6.96: c. dat. rei, to be intent upon, ταῖς ἀρχαῖς, διαβάσει, etc., Ar.Lys. 490, Plb.3.43.2, etc.

3 stand facing, face in a line of battle, οὗτοι (sc. οἱ Μῆδοι) ἐπέσχον Κορινθίους Hdt.9.31
.

IV hold back, keep in check, ἐπέσχε δὲ καλὰ ῥέεθρα Il. 21.244
; καὶ πῶς ἐπέσχε χεῖρα μαιμῶσαν φόνου; S.Aj.50
; ἐπισχὼν ἡνίαν ib. 847; ἐπίσχωμεν τὸ πλεῖν Id.Ph. 881
; ὀργάς E.Hel. 1642
; οὐκ ἐφέξετε στόμα; Id.Hec. 1283
; χρησμοὺς ἐ. withhold them, Id.Ph. 866; ἐπέχειν τινὰ τῷ ξύλῳ keep him down with the stick, Ar. Pax 1121; τὸ εὐθέως ἐπιχειρεῖν Th.7.33
; confine, as the earth a corpse, AP7.461 (Mel.);
ἐ. τῇ χειρὶ τὸ στόμα
cover, Plu.Cat.Mi.28
; ἐπέχομεν τὴν ἐκπνοήν Gal.6.172
; τὰς διαχωρήσεις ἐ. Id.Vict.Att.12
:—[voice] Med., ἐπισχόμενος τὰ ὦτα Pl.Smp. 216a
:—[voice] Pass., τοῦ βάθους ἐπεσχημένου J. AJ5.1.3
; to be prevented, hindered, ὑπό τινος PFreib.11.13
(iv A.D.); of the menses, Gal.1.184.

b stay or adjourn proceedings, τὰ πρὸς Ἀργείους Th.5.46
; τὴν ζημίαν καὶ τὴν κατασκαφήν ib.63; τὴν δίαιταν D.21.84
; suspend payments, in [voice] Pass., PTeb.337.4 (ii/iii A.D.), cf. PGiss.48.11 (iii A.D.).

c ἐ. τινά τινος
stop, hinder from, E.Andr. 160
, Ar.Lys. 742, D.S.13.87: c. inf., σε μήτε νὺξ μήτε ἡμέρα ἐπισχέτω ὥστε ἀνεῖναι.. let them not stop thee so that thou neglect.., Th.1.129; ἐ. τινὰ μὴ πράσσειν τι S.El. 517
, Ph. 349; κλαυθμυρίζον τὸ βρέφος ἐπισχεῖν μὴ δυνάμεναι Sor.1.88
:—[voice] Pass., μηδενὸς ἐπεχομένου no objection being taken, PTeb.327.37 (ii A.D.).

d impers.,
ἐπέχει
there is a hindrance, Astramps.Orac.97.3
.

2 abs., stay, pause, Ἀντίνοος δ' ἔτ' ἐπεῖχε Od.21.186
; refrain, Hdt.1.32, 5.51, 7.139; εἰ δ' ἐφέξετον if you tarry, S.El. 1369, etc.: folld. by a Conj., esp. in imper., ἐπίσχες ἢν.. wait and see whether.., E.Supp. 397; ἐπίσχες ἔστ' ἂν.. προσμάθῃς A.Pr. 697
; ἐ. ἕως.. D.4.1
; μέχρι τοσούτου ἔως.. Th.1.90
; ἐπίσχες, abs., hold! stop! A.Ch. 896, S.OC 856, etc.; ἐπίσχετε, μηδὲ συρίξητε Timocl.2.6D.
; ἐπίσχετον, μάθωμεν S.Ph. 539
, cf. E. Hipp. 567; in part., ἐπισχὼν ὀλίγον χρόνον Hdt.1.132
, al.; τὸ ἐπισχεῖν, opp. τὸ παραχρῆμα, Antipho 5.73; οὐ πολὺν χρόνον ἐπισχὼν ἧκεν came after a short interval, Pl.Phd. 59e; μικρὸν ἐπισχόντα διεφθείροντο they very shortly died, Thphr.HP4.4.13, cf. Diocl.Fr.43; in Th.2.81 οὐκ ἐπέσχον τὸ στρατόπεδον καταλαβεῖν did not halt for the purpose of occupying a camp (unless it, = ' had no intention of occupying').

b c. gen. rei, stop or cease from, ἐπίσχες τοῦ δρόμου Ar.Av. 1200
; τῆς πορείας X.Cyr.4.2.12
; τούτου Th.8.31
; also ἐ. περί τινος Id.5.32
, cf. 8.5: so c. inf., leave off, cease to do, X.Mem.3.6.10: c. part., cease doing, ἀναλῶν οὐκ ἐφέξεις Ar.Eq. 915
(lyr.), cf. E.Ph. 449.

c as technical term of the Sceptics, suspend judgement, doubt, Str.2.1.11, Ph.1.387, S.E.P.1.196; ἐ. ἐν τοῖς ἀδήλοις Plu. 2.955c
; < πρὸς> τὰ ἄδηλα Arr. Epict.1.7.5
.

3 [voice] Med., maintain reserve, ἐπείχετο [ἡ σύγκλητος] κατὰ τοὺς Ἀθηναίους Plb.30.19.17
(s. v.l.).

V reach or extend over a space, ἐπτὰ δ' ἐπέσχε πέλεθρα Il. 21.407
; ὁπόσσον ἐπέσχε πυρὸς μένος so far as the fire reached, 23.238, cf. Hdt.7.19, Th.2.77, f.l. in Hp.Aër.5, etc.: [tense] aor. [voice] Med., ἐπέσχετο he lay outstretched, Hes. Th. 177;
βούβρωστις ἐπέσχετο κόσμον
prevailed over.., Epigr.Gr.793.5
([place name] Apollonia); ἀφορία ἐ. τὸν βίον Longin.44.1
.

VI have power over, occupy a country, οἱ Σκύθαι τὴν Ἀσίην πᾶσαν ἐπέσχον Hdt.1.104
, cf. 108, 8.32, Th.2.101, 7.62, etc.; of things, ἐπ' ὀκτὼ μῆνας Κυρηναίους ὀπώρη ἐ. occupies or engages them, Hdt.4.199; τὴν πόλιν ἐπεῖχε κλαυθμός Plu.Oth.17
; ὧν τὰς χρόας τὸ
ἡμερινὸν φῶς ἐ.
overspreads, Pl.R. 508c
: κραυγῆς ἐπεχούσης τὴν ἐκκλησίαν D.S.13.87
; πρὸ τοῦ τὰ σώματα τὰς ὠδῖνας ἐπισχεῖν Sor.2.53
: generally, occupy, τὴν κρατίστην μοῖραν ἐ. hold the foremost place, Longin.9.1, cf. 44.12; ὕλης ἐ. τάξιν Stoic.3.27
; τὴν γῆν κέντρου λόγον ἐπέχουσαν D.L.7.155
, cf. Placit.3.Praef.; τὸν τέλειον ἐ. λόγον Gal.19.160
; δίκην ἐπέχειν ἡμᾶς φυτῶν we are like plants, MenoIatr. 6.18.

2 abs., prevail, predominate, ἢν μὴ λαμπρὸς ἄνεμος ἐπέχῃ Hdt.2.96
; σεισμοὶ ἐπέσχον ἐπὶ πλεῖστον μέρος γῆς Th.1.23
; πάντῃ ἐπεῖχε γαλήνη Timo 63; [
τῶν νεῶν] ἐπὶ πολὺ τῆς θαλάσσης ἐπεχουσῶν
being spread over.., Th.1.50
; τὴν [τύχην].., ἣ νῦν ἐπέχει D.18.253
; ἐτησίων ἐπεχόντων Plb.5.5.6
.

b of Time, continue, τὴν θύραν ἐπεῖχε κρούων Ar.Ec. 317
;
ἐπέχων καὶ οὐκ ἀνιείς
continuously, Pl.Tht. 165e
; ἐπὶ πλείους ἡμέρας ὁ σεισμὸς ἐπεῖχεν D.C.68.25
; σκότος, νὺξ ἐπέσχε, came on, Plu.Mar.20, Crass.30, etc.

VII [voice] Med., [tense] fut. ἐπιέξομαι, meet, Orac. in Michel855.39 (Magn. Mae.).

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπέχω
4 πρῶτος

πρῶτος, η, ον (Hom.+; loanw. in rabb.).

① pert. to being first in a sequence, inclusive of time, set (number), or space, first of several, but also when only two persons or things are involved (=πρότερος; exx. in Hdb. on J 1:15; Rdm.² 71f; Thackeray 183; s. also Mlt. 79; 245; B-D-F §62; Rob. 516; 662; and s. Mt 21:31 v.l.).

ⓐ of time first, earliest, earlier

α. as adj. ἀπὸ τῆς πρώτης ἡμέρας ἄχρι τοῦ νῦν Phil 1:5; cp. Ac 20:18 (on the absence of the art. [also Phil 1:5 v.l.] s. B-D-F §256; Rob. 793). ἡ πρώτη ἀπολογία 2 Ti 4:16 (MMeinertz, Worauf bezieht sich die πρώτη ἀπολογία 2 Ti 4:16?: Biblica 4, 1923, 390–94). ἡ πρ. διαθήκη Hb 9:15. τὰ πρῶτα ἔργα Rv 2:5. ἡ ἀνάστασις ἡ πρώτη 20:5f. ἡ πρώτη ὅρασις Hv 3, 10, 3; 3, 11, 2; 4. ἡ ἐκκλησία ἡ πρ. 2 Cl 14:1.—Subst. τὰ πρ. … τὰ ἔσχατα (Job 8:7): γίνεται τὰ ἔσχατα χείρονα τῶν πρώτων Mt 12:45; cp. Lk 11:26; 2 Pt 2:20; Hv 1, 4, 2. οἱ πρῶτοι (those who came earlier, as Artem. 2, 9 p. 93, 19 those who appeared earlier) Mt 20:10; cp. vs. 8. ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων 21:36. Cp. 27:64. πρῶτος ἐξ ἀναστάσεως νεκρῶν the first to rise from the dead Ac 26:23. ὁ πρῶτος the first one J 5:4; 1 Cor 14:30. On the self-designation of the Risen Lord ὁ πρ. καὶ ὁ ἔσχατος Rv 1:17; 2:8; 22:13; s. ἔσχατος 2b (πρ. of God: Is 44:6; 48:12).—As a predicate adj., where an adv. can be used in English (ParJer 1:8 εἰ μὴ ἐγὼ πρῶτος ἀνοίξω τὰς πύλας; B-D-F §243; Rob. 657), as the first one = first ἦλθεν πρῶτος he was the first one to come = he came first J 20:4; cp. vs. 8. πρῶτος Μωϋσῆς λέγει Ro 10:19. Ἀβραὰμ πρῶτος περιτομὴν δούς Abraham was the first to practice circumcision B 9:7. οἱ ἄγγελοι οἱ πρῶτοι κτισθέντες the angels who were created first Hv 3, 4, 1; Hs 5, 5, 3.—1 Ti 2:13; 1J 4:19; AcPlCor 2:9.—ἐν ἐμοὶ πρώτῳ in me as the first 1 Ti 1:16.—Used w. a gen. of comparison (Ocelus Luc. 3 ἐκεῖνο πρῶτον τοῦ παντός ἐστιν=prior to the All; Manetho 1, 329; Athen. 14, 28 p. 630c codd.) πρῶτός μου ἦν he was earlier than I = before me J 1:15, 30 (PGM 13, 543 σοῦ πρῶτός εἰμι.—Also Ep. 12 of Apollonius of Tyana: Philostrat. I p. 348, 30 τὸ τῇ τάξει δεύτερον οὐδέποτε τῇ φύσει πρῶτον). So perh. also ἐμὲ πρῶτον ὑμῶν μεμίσηκεν 15:18 (s. β below) and πάντων πρώτη ἐκτίσθη Hv 2, 4, 1.—As a rule the later element is of the same general nature as the one that precedes it. But it can also be someth. quite different, even its exact opposite: τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12. τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες Rv 2:4.—Used elliptically ἡ πρώτη (i.e. ἡμέρα sim. Polyb. 5, 19, 1; 18, 27, 2 τῇ πρώτῃ) τῶν ἀζύμων Mt 26:17. πρώτῃ σαββάτου on the first day of the week Mk 16:9. In some of the passages mentioned above the idea of sequence could be predom.

β. the neuter πρῶτον as adv., of time first, in the first place, before, earlier, to begin with (Peripl. Eryth. 4; Chariton 8, 2, 4; ApcEsdr 3:11; Just., D. 2, 4) πρῶτον πάντων first of all Hv 5:5a. ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι let me first go and bury Mt 8:21. συλλέξατε πρῶτον τὰ ζιζάνια gather the weeds first 13:30. Cp. 17:10, 11 v.l.; Mk 7:27; 9:11f; 13:10; Lk 9:59, 61; 12:1 ( first Jesus speaks to his disciples, and only then [vs. 15] to the people. If one prefers to take πρ. w. what follows, as is poss., it has mng. 2a); 14:28, 31; J 7:51; 18:13; Ac 26:20; Ro 15:24 al. in NT; B 15:7; Hv 3, 1, 8; 3, 6, 7; 3, 8, 11; 5:5b. τότε πρῶτον then for the first time Ac 11:26 D. πρῶτον … καὶ τότε first … and then (Sir 11:7; Jos., Ant. 13, 187) Mt 5:24; 7:5; 12:29; Mk 3:27; Lk 6:42; IEph 7:2. τότε is correlative w. πρῶτον without καί J 2:10 v.l. Likew. πρῶτον … εἶτα (εἶτεν) first … then (Just., D. 33, 2 al.; s. εἶτα 1) Mk 4:28; 1 Ti 3:10; B 6:17. πρῶτον … ἔπειτα (ἔπειτα 2) 1 Cor 15:46; 1 Th 4:16. πρῶτον … μετὰ ταῦτα Mk 16:9, s. vs. 12. πρῶτον … εἶτα … μετὰ ταῦτα 1 Cl 23:4; 2 Cl 11:3 (in both cases the same prophetic saying of unknown origin). πρῶτον … ἐν τῷ δευτέρῳ Ac 7:12.—Pleonastically πρῶτον πρὸ τοῦ ἀρίστου Lk 11:38.—W. gen. (Chariton 5, 4, 9 cod. πρῶτον τ. λόγων=before it comes to words) ἐμὲ πρῶτον ὑμῶν μεμίσηκεν it hated me before ( it hated) you J 15:18 (but s. 1aα).—W. the art. τὸ πρῶτον (Hom. et al.; Jos., Ant. 8, 402; 14, 205) the first time J 10:40; 19:39; at first (Diod S 1, 85, 2; Jos., Ant. 2, 340) 12:16; 2 Cl 9:5. τὰ πρῶτα (Hom. et al.; Appian, Syr. 15 §64; Ps.-Phoc. 8) the first time, at first MPol 8:2.

ⓑ of number or sequence (the area within which this sense is valid cannot be marked off w. certainty from the area 1aα)

α. as adj. Mt 21:28; 22:25; Mk 12:20; Lk 14:18; 16:5; 19:16; 20:29; J 19:32; Ac 12:10; 13:33 v.l.; Rv 4:7; 8:7; 21:19; Hs 9, 1, 5. τὸ πρῶτον … τὸ δεύτερον (Alex. Aphr., An. p. 28, 9 Br.) Hb 10:9. On πρώτης τῆς μερίδος Μακεδονίας πόλις Ac 16:12 s. μερίς 1 and RAscough, NTS 44, ’98, 93–103.—Since πρῶτος can stand for πρότερος (s. 1 at beg.; also Mlt-Turner 32), it by no means follows from τὸν μὲν πρῶτον λόγον Ac 1:1 that the writer of Luke and of Ac must have planned to write a third book (Zahn, NKZ 28, 1917, 373ff, Comm. 1919, 16ff holds that he planned to write a third volume; against this view s. EGoodspeed, Introd. to the NT ’37, 189; Haenchen, et al.—Athenaeus 15, 701c mentions the first of Clearchus’ two books on proverbs with the words ἐν τῷ προτέρῳ περὶ παροιμιῶν, but 10, 457c with ἐν τῷ πρώτῳ περὶ παροιμιῶν. Diod S 1, 42, 1 the first half of a two-part work is called ἡ πρώτη βίβλος and 3, 1, 1 mentions a division into πρώτη and δευτέρα βίβ. In 13, 103, 3 the designation for the first of two works varies between ἡ πρώτη σύνταξις and ἡ προτέρα ς. See Haenchen on Ac 1:1).—πρῶτος is also used without any thought that the series must continue: τὸν πρῶτον ἰχθύν the very first fish Mt 17:27. αὕτη ἀπογραφὴ πρώτη ἐγένετο Lk 2:2, likewise, does not look forward in the direction of additional censuses, but back to a time when there were none at all (Ael. Aristid. 13 p. 227 D. παράκλησις αὕτη [=challenge to a sea-fight] πρώτη ἐγένετο; for interpolation theory s. JWinandy, RB 104, ’97, 372–77; cp. BPearson, CBQ, ’99, 262--82).—τὰ τείχη τὰ πρῶτα Hs 8, 6, 6 does not contrast the ‘first walls’ w. other walls; rather it distinguishes the only walls in the picture (Hs 8, 7, 3; 8, 8, 3) as one edifice, from the tower as the other edifice.

β. adv., the neuter πρῶτον of sequence in enumerations (not always clearly distinguished fr. sense 1aβ) first πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον … 1 Cor 12:28 (Mitt-Wilck. I/2, 20 II, 10ff [II A.D.] τὸ πρ. … τὸ δεύτερον … τὸ τρίτον. Without the art. 480, 12ff [II A.D.]; Diod S 36, 7, 3; Tat. 40, 1). See Hb 7:2; Js 3:17.—Not infrequently Paul begins w. πρῶτον μέν without continuing the series, at least in form (B-D-F §447, 4; Rob. 1152. For πρ. without continuation s. Plat., Ep. 7, 337b, Plut., Mor. 87b; Jos., Ant. 1, 182; Ath. 27, 1 πρῶτα μέν) Ro 1:8; 3:2; 1 Cor 11:18. S. also 2 Cl 3:1.

ⓒ of space outer, anterior σκηνὴ ἡ πρώτη the outer tent, i.e. the holy place Hb 9:2; cp. vss. 6, 8.

② pert. to prominence, first, foremost, most important, most prominent

ⓐ adj.

α. of things (Ocellus [II B.C.] 56 Harder [1926] πρώτη κ. μεγίστη φυλακή; Ael. Aristid. 23, 43 K.=42 p. 783 D.: πόλεις; Ezk 27:22; PsSol 17:43; χρυσίον τὸ πρῶτον τίμιον; JosAs 15:10) ἡ μεγάλη καὶ πρώτη ἐντολή Mt 22:38; cp. Mk 12:29. ἐντολὴ πρώτη πάντων vs. 28 (OLehmann, TU 73, ’59, 557–61 [rabb.]; CBurchard, ZNW 61, ’70, cites JosAs 15:10; 18:5). Without superl. force ἐντολὴ πρώτη ἐν ἐπαγγελίᾳ a commandment of great importance, with a promise attached Eph 6:2 (the usual transl. ‘first commandment w. a promise’ [NRSV, REB et al.] loses sight of the fact that Ex 20:4–6=Dt 5:8–10 has an implied promise of the same kind as the one in Ex 20:12=Dt 5:16. πρ. here is best taken in the same sense as in Mk 12:29 above). στολὴν τὴν πρώτην the special robe Lk 15:22 (JosAs 15:10).—ἐν πρώτοις among the first = most important things, i.e. as of first importance 1 Cor 15:3 (Pla., Pol. 522c ὸ̔ καὶ παντὶ ἐν πρώτοις ἀνάγκη μανθάνειν; Epict., Ench. 20; Mitt-Wilck I/2, 14 II, 9 ἐν πρώτοις ἐρωτῶ σε; Josh 9:2d).

β. of persons (Dio Chrys. 19 [36], 35 πρ. καὶ μέγιστος θεός; TestAbr B 4 p. 108, 18 [Stone p. 64]; ApcSed 5:2; Jos., Ant. 15, 398; Just., A I, 60, 5 al. τὸν πρῶτον θεόν) ὸ̔ς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος whoever wishes to be the first among you Mt 20:27; Mk 10:44; cp. 9:35. πρῶτος Σίμων Mt 10:2 is not meant to indicate the position of Simon in the list, since no other numbers follow, but to single him out as the most prominent of the twelve. W. gen. ὧν (=τῶν ἁμαρτωλῶν) πρῶτός εἰμι 1 Ti 1:15. Pl. (οἱ) πρῶτοι in contrast to (οἱ) ἔσχατοι Mt 19:30; 20:16; Mk 9:35; 10:31; Lk 13:30; Ox 654, 25f (cp. GTh 4; sim. Sallust. 9 p. 16, 21f τοῖς ἐσχάτοις … τοῖς πρώτοις; s. ἔσχατος 2).—αἱ πρώται prominent women (in the phrase γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι) Ac 17:4 (s. New Docs 1, 72). οἱ πρῶτοι the most prominent men, the leading men w. gen. of place (Jos., Ant. 7, 230 τῆς χώρας) οἱ πρ. τῆς Γαλιλαίας Mk 6:21; cp. Ac 13:50 (in phrasing sim. to πολλὰς μὲν γυναῖκας εὐγενεῖς καὶ τῶν πρώτων ἀνδρῶν ἤισχυναν=‘they dishonored many well-born women as well as men of high station’ Theopomp.: 115 Fgm. 121 Jac. p. 563, 33f), or of a group (Strabo 13, 2, 3 οἱ πρ. τῶν φίλων; Jos., Ant. 20, 180) οἱ πρ. τοῦ λαοῦ (Jos., Ant. 11, 141) Lk 19:47; cp. Ac 25:2; 28:17. On ὁ πρῶτος τῆς νήσου vs. 7 (πρῶτος Μελιταίων IGR I, 512=IG XIV, 601; cp. CB I/2, 642 no. 535 ὁ πρῶτος ἐν τῇ πόλει; p. 660 no. 616; SEG XLI, 1345, 14f; cp. CIL X, 7495, 1; s. Hemer, Acts 153, n. 152; Warnecke, Romfahrt 119ff) s. Πόπλιος.

ⓑ adv. πρῶτον of degree in the first place, above all, especially (Jos., Ant. 10, 213) ζητεῖτε πρῶτον τὴν βασιλείαν Mt 6:33. Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι Ro 1:16; cp. 2:9f.—Ac 3:26; 2 Pt 1:20; 3:3. Of the Macedonian Christians ἑαυτοὺς ἔδωκαν πρῶτον τῷ κυρίῳ καὶ ἡμῖν they gave themselves first of all to the Lord, and (then) to us 2 Cor 8:5. παρακαλῶ πρῶτον πάντων first of all I urge 1 Ti 2:1.—B. 939. DELG. M-M. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρῶτος
5 λαμβάνω

λαμβάνω, [tense] fut. λήψομαι ( λήψω only late, v.l. in LXX 1 Ma.4.18); [dialect] Ion.

A λάψομαι GDI5497.3
, al. (Milet., iv/iii B. C.), 5597.11 (Ephesus, iii B. C.), corrupted to λάμψομαι in Mss. of Hdt.1.199; [dialect] Dor.[tense] fut.[ per.] 2sg. λαψῇ Epich.34.2
, Theoc.1.4,10, inf. λαμψεῖσθαι PSI9.1091.19
; Hellenistic λήμψομαι PPar.14.47
(ii B. C.), CIG4224c (add.) ([place name] Telmessus), 4244 ([place name] Tlos), al.: [tense] aor. 2 ἔλᾰβον, [dialect] Ep. ἔλλᾰβον Il.24.170
, etc.; [dialect] Ion. Iterat. λάβεσκον Hes.Fr. 112
, Hdt.4.78, 130; imper. λαβέ Il.1.407
, etc.; written λάβε in [voice] Med. Ms. of A.Eu. 130, but λαβέ [dialect] Att.acc. to Hdn. Gr.1.431: [tense] pf. εἴληφα S.OT 643
, Ar.Ra. 591 (lyr.), etc. (dub.in Archil. 143); [dialect] Ion., [dialect] Dor., Arc. λελάβηκα Hdt.4.79
, IG42(1).121.68 (Epid., iv B. C.), 5(2).6.14 (Tegea, iv B. C.), also Eup.426; inf. λελαβήκειν IG 42(1).121.59
(Epid.), PSI9.1091.7: [tense] plpf. εἰλήφειν Th.2.88
, [dialect] Ion.[ per.] 3sg. λελαβήκεε v.l. in Hdt.3.42 ( κατα-); [dialect] Dor. [tense] pf. subj. [ per.] 3sg. ([etym.] παρ-) λελόνβῃ GDI5087b1
([place name] Crete):—[voice] Med., [tense] aor. 2 ἐλαβόμην, [dialect] Ep. ἐλλ-, Od. 5.325, etc.; [dialect] Ep. redupl. λελαβέσθαι 4.388
:—[voice] Pass., [tense] fut. ληφθήσομαι S.Ph.68
, Th.6.91, κατα-λελήψομαι Aristid.Or.54p.677D.
: [tense] aor. ἐλήφθην Ar.Eq. 101
, etc.; [dialect] Ion. ἐλάφθην SIG58.8
(Milet., v B. C.), ( κατ-) GDI5532.7 ([place name] Zeleia), ἐλάμφθην Hdt.2.89
, 6.92, 7.239 (- λάφθ- by erasure in cod. B); Hellenistic ἐλήμφθην IG14.1320
, Ev.Marc. 16.19 (ἀν-); [dialect] Dor. ἐλάφθην Archim.Aren.1.13
: [tense] pf. εἴλημμαι D.24.49
, Ar.Pl. 455; but in Trag.usu. λέλημμαι, A.Ag. 876, E. Ion 1113, IA 363 (troch.), Cyc. 433, cf. Ar.Ec. 1090 ( δια-); so later προ-λέληπτε (sic) Supp.Epigr.2.769 ([place name] Dura); [dialect] Ion. λέλαμμαι ( ἀπο-) Hdt.9.51, ( δια-) 3.117; inf. ἀνα-λελάφθαι Hp.Off.11
(acc. to many codd., Hsch.and Erot., - λελάμφθαι vulg.); [dialect] Ion.[ per.] 3pl. λελήφαται An.Ox.1.268
; [dialect] Dor. [tense] pf.imper. λελάφθω Archim. Con.Sph.3
, al.:—in the [tense] fut., [tense] aor. [voice] Pass., and [tense] pf. [voice] Pass. the a is short by nature in [dialect] Ion., prob. long in [dialect] Dor. and in Doricized Hellenistic forms such as λαμψοῦνται Test.Epict.5.14
, λάμψεσθαι IG5(1).1390.67
(Andania, i B. C.); it is marked long in [dialect] Aeol. λᾱμψεται Alc.Supp.5.9
:—of these tenses Hom. uses only [tense] aor. [voice] Act., and [tense] aor.[voice] Med. twice (v. supr.); the Homeric [tense] pres. is λάζομαι. —The word has two main senses, one (more active) take; the other (more passive) receive:

I take,

1 take hold of, grasp, seize, μάστιγα καὶ ἡνία Od.6.81
: freq. with χειρί or χερσί added, χειρὶ χεῖρα λαβόντες Il.21.286
; χερμάδιον λάβε χειρί 5.302
; χείρεσσι λαβὼν περιμήκεα κοντόν Od.9.487
; ἐν χείρεσσι λάβ' ἡνία Il.8.116
; ἐν χεροῖν λ. S.OT 913
; διὰ χερῶν λαβών Id.Ant. 916
; ἐς χέρας E.Hec. 1242
; ἐν ἀγκάλαις A.Supp. 481
, etc.; of an eagle, λ. ἄγραν ποσίν Pi.N.3.81
: c.acc. of the thing seized, λ. γούνατα Il.24.465
; but also c. acc. of whole, gen. of part seized, τὴν πτέρυγος λάβεν caught her by the wing, 2.316; τὸν δὲ πεσόντα ποδῶν ἔλαβε 4.463
; γούνων λαβὼν κούρην Od. 6.142
; λ. τινὰ τῆς ζώνης X.An.1.6.10
, etc.: sts. c. gen. only, ἀγκὰς ἀλλήλων λαβέτην χερσί they took hold of one another with their arms, Il.23.711:—freq. in [voice] Med., v. infr. B.

b take by violence, carry off as prize or booty, Il.5.273, 8.191, Hdt.4.130, S.Ph.68 ([voice] Pass.), 1431, etc.; capture a city, Plb.1.24.11, 3.61.8; ἐκ πόλιος.. ἀλόχους καὶ κτήματα Od.9.41
; of lions, λαβὼν κρατεροῖσιν ὀδοῦσιν Il.11.114
; ἵνα δαῖτα λάβῃσιν 24.43
; of an eagle, 17.678; of a dolphin, 21.24.

c λ. δίκην take, exact punishment, Lys.1.29,34, Isoc.4.181; ποινάς E.Tr. 360
, etc. (rarely for δοῦναι δίκην, v.infr.11.1 e); λ. τιμωρίαν D.18.280
.

2 of passions, feelings, etc., seize, μένος ἔλλαβε θυμόν Il.23.468
; Ἀτρεΐωνα.. χόλος λάβεν 1.387
; ὁππότε κέν μιν γυῖα λάβῃ κάματος 4.230
; τὸν δὲ τρόμος ἔλλαβε γυῖα 24.170
, al.; δὴν δέ μιν ἀμφασίη ἐπέων λάβε Od.4.704
; τοὺς Ἀθηναίους θάρσος ἔλαβε Th.2.92
; ἄχος X.Cyr. 5.5.6
; δέος Pl.Lg. 699c
; ἐπειδὴ καιρὸς ἐλάμβανε when the occasion came to them, i.e. occurred, Th.2.34, D.C.44.19; of fevers and sudden illnesses, attack, Hp.Morb.1.19, Th.2.49, Ar.Ec. 417, etc. (cf. λάζομαι, λῆψις):—[voice] Pass., λαμβάνεσθαι νόσῳ, ὑπὸ [νόσου], S.Tr. 446, Hdt.1.138; ἔρωτι X.Cyr.6.1.31
, etc. (reversely of the person, λ. θυμόν, etc., v. infr.11.3).

b of a deity, seize, possess, τινα Hdt.4.79:—[voice] Pass., τῇ Ῥέᾳ λαμβάνονται Luc.Nigr.37
.

c of darkness, etc., occupy, possess, εὖτ' ἂν κνέφας τεμενος αἰθέρος λάβῃ A.Pers. 365
.

3 catch, overtake, as an enemy, Il.5.159, 11.106, 126, etc.; λ. τινὰ στείχοντα θύραζε Od.9.418
; ζῶντες ἐλάμφθησαν Hdt.9.119
; simply, find, come upon, S.OT 1031, E. Ion 1339.

4 catch, find out, detect, Hdt.2.89 ([voice] Pass.); ποίῳ λαβών σε Ζεὺς ἐπ' αἰτιάματι; A.Pr. 196; τὸν αὐτόχειρα τοῦ φόνου λ. S.OT 266
: freq. c. part., κἂν λάβῃς ἐψευσμένον ib. 461; κλέπτοντα Κλέωνα λάβοιμι Ar.V. 759
; λ. τινὰ ψευδόμενον Pl.R. 389d
; τοῦτον ὑβρίζοντα λαβόντες D.21.97
: with Adj., ὅπως μὴ λήψομαί σε προπετῆ Men.Epit. 570
:—[voice] Pass., δρῶσ' ἐλήφθης S.Tr. 808
; ἐπ' αὐτοφώρῳ δεινὰ δρῶντ' εἰλημμένω Ar.Pl. 455
; ληφθεῖσαν ἐπ' αὐτοφώρῳ μηχανωμένην τι Antipho 1.3
; ἐλήφθη μοιχός Lys.13.66
: in good sense, οὐκ ἂν λάβοις μου μᾶλλον οὐδέν' εὐσεβῆ S.Ph. 1051
.

5 λ. τινὰ πίστι καὶ ὁρκίοισι bind him by.., Hdt.3.74; ἀραῖον λαβεῖν τινα S.OT 276
codd.

6 c. dupl. acc., take as, λαβὼν πρόβλημα σαυτοῦ παῖδα τόνδ' Id.Ph. 1007; ξυμπαραστάτην λ. τινά ib. 675; τοὺς Ἕλληνας λ. συναγωνιζομένους Isoc.5.86
.

7 τὴν Ἴδην λαβὼν ἐς ἀριστερὴν χεῖρα taking, keeping Ida to your left (nisi leg. λαβών, ἐς ..) Hdt.7.42; ἐν δεξιᾷ λ. τὴν Σικελίαν Th.7.1
; λ. τὸ στρατόπεδον κατὰ νώτου take in rear, i.e. be behind, Hdt.1.75; cf. ἀπείργω 11.2
, ἔχω (A) A.1.7.

8 λ. Ἑλληνίδα ἐσθῆτα assume it, Id.4.78, cf. 2.37; λ. ζυγόν Pi.P.2.93
.

b take food or drugs, Diocl.Frr. 121 ([voice] Pass.), 140, Sor.1.125, Gal.15.469.

9 apprehend by the senses, ὄμμασιν θέαν S. Ph. 537
, cf. 656; πρόσφθεγμά τινος ib. 234; ὁρᾶται, ἢ ἄλλῃ τινὶ αἰσθήσει λαμβάνεται Pl.R. 524d
.

b apprehend with the mind, understand, φρενὶ λ. τὸν λόγον Hdt.9.10
; νόῳ Id.3.41
; τῇ διανοίᾳ Pl. Prm. 143a
; λ. ἐν ταῖς γνώμαις βεβαίως X.Cyr.3.3.51
; ἐν νῷ Plb.2.35.6
: abs., λ. τὴν ἀλήθειαν Antipho 1.6
; μνήμην παρὰ τῆς φήμης λ. Lys.2.3
, cf. Pl.Phdr. 246d, etc.

c with Adv. added, take, i.e. understand in a certain manner, ταύτῃ ταῦτα ἐλάμβανον Hdt.7.142
; λάβετε [τοὺς λόγους] μὴ πολεμίως Th.4.17
; τὸ πρᾶγμα μειζόνως ἐλάμβανον took it more seriously, Id.6.27, cf. 61; ὀρθῶς λ. τὸν φιλοκερδῆ Pl.Hipparch. 227c
; λ. τι οὕτω, ὧδε, Arist.SE 174b27, Rh.Al. 1423a4; ὀργῇ καὶ φόβῳ τὸ γεγονὸς λ. Plu.Alc.18
: with παρά c.acc., λαμβάνω σε παρὰ βουκόλον .. PMag.Par.1.2434:—[voice] Pass., τρίτου καθεστῶσαι ἐπὶ πρώτου λαμβάνονται are used for the first person, A.D.Pron.78.22; with ἐς, εἰ ἐς κόρην λαμβάνοιτο be taken for a girl, Philostr.Im.2.32: less freq. c. dupl. acc., ὡς μεθυστικὰς λ. [τὰς ἁρμονίας] Arist.Pol. 1342b25, cf. S.E.P.1.179; τῆς νίκης ἆθλον τὴν ὑπεροχὴν τῆς πολιτείας λ. Arist.Pol. 1296a31
; τοῦτο λ. γιγνόμενον Id.Mete. 346a7
; also λ. περί τινος τί ἐστι Id.EN 1142a32
, cf. 1140a24, al.: also c. inf., λ. τι εἶναί τι Id.Mete. 389a29
, al.: with a relat. clause, οὕτω δεῖ λαμβάνειν, ἀλλ' οὐχ ὅτι .. Id.Metaph. 1053a27, cf. Str.2.5.1; εἰλήφθω ὁ ἄδικος ποσαχῶς λέγεται Arist.EN 1129a31
: in bad sense, πρὸς δέους λ. τι Plu.Flam.7
; πρὸς ἀτιμίας Id.Cic.13
; λ. δι' οἴκτου E. Supp. 194
; but also ἐν χάριτι καὶ δωρεᾷ λ. receive as a favour, Plb.1.31.6.

d in Logic, assume, take for granted, ἅπαν ζῷον λαμβάνει ἢ θνητὸν ἢ ἀθάνατον Arist.APr. 46b6
; λ. τὰς περὶ ἕκαστον ἀρχάς ib. 53a2, etc.:—[voice] Pass., τὰ ἐξ ἀρχῆς ληφθέντα ib. 26b30; αἱ εἰλημμέναι προτάσεις ib. 33a15, cf. Phld.Rh.2.46 S., Sign.35, Oec.p.5 J., S.E.P.2.89.

e take, i.e. determine, estimate, τὴν ξυμμέτρησιν τῶν κλιμάκων Th.3.20
; ἐντεῦθεν τὸ μέγεθος τῶν ἁμαρτημάτων Lycurg.66
; τὴν τιμωρίαν ποθεινοτέραν λ. Th.2.42
.

10 take in hand, undertake (cf. ληπτέον) , λ. τι ἐπὶ τὸ σωφρονέστερον, opp. συνταχύνειν, Hdt.3.71; μηδένα πόνον λαβόντες without taking any trouble, Id.7.24; παλαισμάτων λ. φροντίδα Pi.N.10.22
.

11 take in, hold, τὸ στρατόπεδον πεζοὺς λ. περὶ τετρακισχιλίους Plb.3.107.10.

12 part. λαβών freq. seems pleonastic, but adds dramatic effect, λαβὼν κύσε χεῖρα took and kissed, Od.24.398, cf. Il.21.36: so in Trag. and Com., τί μ' οὐ λαβὼν ἔκτεινας; S.OT 1391, cf. 641; τῆ νῦν τόδε πῖθι λαβών Cratin.141
, etc.

b ingressive of ἔχων ( ἔχω (A) A.1.6), ἑτάρους τε λ. καὶ νῆα.. ἦλθον Od. 15.269
, cf. S.Tr. 259.

II receive,

1 have given one, get, receive, prop. of things (AB 106), ἄποινα Il.6.427
; τὰ πρῶτα 23.275
; ἀντίποινα S.El. 592
, v. infr.e; παρὰ βασιλέος δῶρα Hdt.8.10
, cf. Ar. Eq. 439; πρός τινος S.El.12
, etc.; ἀπὸ τῶν συκοφαντῶν X.Mem.2.9.4
; gain, win, κλέος Od.1.298
, S.Ph. 1347, etc.; ἀρετάν Pi.O.8.6
; κόσμον Id.N.3.31
codd. (v.l. ἔλαχες Sch.); ἀλκήν S.OT 218
, etc.; πρὸς τὸ μνηστεύεσθαι λ. ἡλικίαν attain.., Isoc.10.39; λ. νόστον E.IT 1016
, etc.; λ. τὴν ἀρχὴν τῆς θαλάττης Isoc.5.61
; μοναρχίαν S.Ant. 1163
; τέρψιν Id.Tr. 820
; χάριν Id.OT 1004
; κέρδος Ar.Ach. 906
: also in bad sense, λ. ὀνείδη S.OT 1494
; συμφοράν E.Med.43
; θάνατον Id.Hel. 201
(lyr.); γέλωτα μωρίαν τε incur.., Id. Ion 600; αἰτίαν ἀπό τινος Th.2.18
, etc.:—for λ. θυμόν, etc., v. supr.1.2 et infr. 3.

b receive hospitably, Od.7.255, cf. S.OC 284 ([etym.] ἔλαβες τὸν ἱκέτην ἐχέγγυον) which approaches this sense; καλῶς λ. τινά treat well, BGU843.10 (i/ii A. D.).

c receive in marriage, Hdt.1.199, 9.108, E.Fr.953.27, X. HG4.1.14, Isoc.10.39, PEleph.1.2 (iv B. C.), Men.Pk. 436; τοῖς λαμβάνουσιν ἐξ αὐτῶν, i.e. those who married their daughters, SIG1044.14 (Halic., iv/iii B. C.); also of the father taking a daughter-in-law, τῷ υἱῷ λ. τινά Men.Pk. 447
.

d λ. ὄνομα, ἐπωνυμίαν, receive a name, Pl. Plt. 305d, Smp. 173d.

e λ. δίκην receive, i.e. suffer, punishment, Hdt.1.115; τὴν ἀξίην λ. get one's deserts, Id.7.39; δίκην γὰρ ἀξίαν ἐλάμβανεν E.Ba. 1312
; λ. ζημίας D.11.11
.

f λ. ὅρκον receive an oath, Arist. Rh. 1377a8; λ. πιστά X.An.3.2.5
, al.; λ. λόγον demand an account, τινος for a thing, παρά τινος from a person, Id.Cyr.1.4.3, D.8.47.

g λ. ἐν γαστρί conceive, Hp.Prorrh.2.24; κῦμα λ., of the earth, A.Ch. 128.

h receive as produce, profit, etc., οἶνον ἐκ τοῦ χωρίου Ar.Nu. 1123
; [χρήματα] ἐκ τῆς ἀρχῆς Pl.R. 347b
; λ. ἑκατὸν τῆς δραχμῆς, ὀβολοῦ, purchase for.., Ar. Pax 1263, Ra. 1235, cf. Nu. 1395; πόθεν ἄν τις τοῦτο τὸ χρῖμα λάβοι; X.Smp.2.4.

i λ. πεῖράν τινος, v. πεῖρα.

2 admit of, ὁ μέγας κίνδυνος ἄναλκιν οὐ φῶτα λαμβάνει Pi.O.1.81
.

b admit, initiate, τοὺς ἐς τὰ τῆς τέχνης εἰλημμένους Hp.Decent.17
.

3 of persons conceiving feelings and the like , λ. θυμόν take heart, Od. 10.461: freq. in periphrasis, λ. φόβον, = φοβεῖσθαι, S.OC 729; αἰδῶ λ., = αἰδεῖσθαι, Id.Aj. 345; λ. ὀργήν, = ὀργίζεσθαι, E.Supp. 1050: so generally λ. ἀρχήν, = ἄρχεσθαι, Id.IA 1124; λ. ὕψος, ἐπίδοσιν, αὔξησιν, = ὑψοῦσθαι, ἐπιδιδόναι, αὐξάνεσθαι, Th.1.91, Isoc.4.10, Arist.GA 732b5, etc.; λ. κακόν τι Ar.Nu. 1310
; λ. νόσον take a disease, Pl.R. 610d; λ. μορφήν, τέλος, etc., Arist.GA 762a13, 744a21, etc.; αἱ οἰκίαι ἐπάλξεις λαμβάνουσαι receiving battlements, having battlements added, Th.4.69, cf. 115.

4 c. inf., receive permission to.., SIG996.6 (Smyrna, i A. D.).

B [voice] Med., take hold of, lay hold on, c. gen., [ σχεδίης] Od.5.325; τῆς κεφαλῆς, τῶν γουνάτων, Hdt.4.64, 9.76; χειρός E.Med. 899
, etc.; τοῦ βωμοῦ And.1.126
, etc.: c. dupl.gen., μου λαβόμενος τῆς χειρός Pl. Chrm. 153b
.

2 seize and keep hold of, obtain possession of, ἀρχῆς S.OC 373
; καιροῦ λαβόμενος seizing the opportunity, Is.2.28; λ. ἀληθείας Pl.Plt. 309d
: rarely c. acc., τόν.. λελαβέσθαι Od.4.388
.

3 lay hands upon, χαλεπῶς λαμβάνεσθαί τινος lay rough hands on him, deal hardly with him, Hdt.2.121. δ.

4 of place, λ. τῶν ὀρῶν take to the mountains, Th.3.24, cf. 106; Δήλου λαβόμεναι (sc. αἱ νῆες) reaching Delos, Id.8.80.

5 find fault with, censure, τινος Pl.Lg. 637c, Philostr.VA4.22.

6 λαβέσθαι ἑαυτοῦ check oneself, Hld.2.24.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λαμβάνω
6 ἀπέρχομαι

ἀπέρχομαι, [tense] fut. - ελεύσομαι ([dialect] Att. [tense] fut. ἄπειμι): [tense] pf. - ελήλυθα: [tense] aor. - ῆλθον:—

A go away, depart from, c. gen., πάτρης Il.24.766
; οἴκου Od. 2.136
, cf. S.OC 1165, etc.; λόγου E.IT 546
; ἀ. ἀπὸ τοῦ βουλευτηρίου Th.8.92
; ἐκ τῆς χώρας Id.1.89
, etc.: metaph., ἀ. ἐκ δακρύων cease from tears. E.Or. 205.

2 with εἰς, implying departure from one place and arrival at another, ἀ. ἐς τὰς Σάρδις Hdt.1.22
; ἀ. εἰς Θουρίους οἰκήσοντες And.4.12
; παρά τινα Luc.Tim.11
; ἀ. ἐπ' οἴκου depart homewards, Th.1.92; ἀθῷος οἴκαδε Archipp.40
; ἀπῆλθεν ὅθεν.. went back to the place whence he came, Men.481.3: metaph., ἀ. εἰς τὴν ἀρχαίαν φύσιν Pl.Smp. 193c
.

3 abs., Hdt.1.199, etc.; ταχεῖ' ἀπέρχεται (sc. ἡ νόσος) S.Ph. 808; κᾷτ' ὀφλὼν ἀ. Ar.Ach. 689; ἄπελθε τουτονὶ λαβών take him and be off! Id.Av. 948; ἀπελθόντος ἐνιαυτοῦ Pl.Lg. 954d
; νυκτὸς-ομένης Arat.315
.

4 c. part., ἀ. νικῶν come off conqueror, Aristid.2.2 J., cf.Plu.Ages.7,etc.

5 spread abroad, ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς Συρίαν Ev.Matt.4.24
.

II depart from life, ἀ. κάτω E.Alc. 379
, cf.S.Ant. 818(lyr.): abs., D.L.3.6, AP11.335, cf. Ph.1.513, Plot.4.7.15; εἰς τοὺς θεούς PPetr.2p.45
(iii B.C.).

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπέρχομαι
7 περί

περί, Thess., Delph. περ IG9(2).517.17 (iii B.C.), al., Schwyzer 323 A4 (v/iv B.C.), also [dialect] Aeol., v. infr. A. V ; Elean παρ ib.413.4: Prep. with gen., dat., and acc.:—

A round about, all round (prop. different from ἀμφί, on both sides). (Cogn. with Skt. pári 'round about'.)

A WITH GENITIVE,

I of Place, sts. in Poets, round about, around, τετάνυστο π. σπείους ἡμερίς Od.5.68
; τείχη π. Δαρδανίας E. Tr. 818
(lyr., s.v.l.); εἴλυμα π. χροός A.R.2.1129
: rarely, like ἀμφί, on both sides, v. περιβαίνω 1 fin.

2 about near, π. σοῦ πάντα γένοιτο ῥόδα IG14.2508
([place name] Nemausus).

II to denote the object about or for which one does something:

1 with Verbs of fighting or contending, π. τινός for an object—from the notion of the thing's lying in the middle to be fought about, π. τῶνδε for these prizes, Il.23.659 ; π. πτόλιος.. μαχήσεται 18.265
; π. Πατρόκλοιο θανόντος ib. 195, cf. 17.120; π. σεῖο 3.137
; π. νηὸς ἔχον πόνον 15.416
; ἀμύνεσθαι π. πάτρης, π. νηῶν, π. τέκνων, 12.243, 142, 170, etc.; δόλους καὶ μῆτιν ὕφαινον, ὥς τε π. ψυχῆς since it was for my life, Od.9.423 ; π. ψυχῆς θέον Ἕκτορος Il.22.161
; π. ψυχέων ἐμάχοντο Od.22.245
; in Prose, τρέχειν π. ἑωυτοῦ, π. τῆς ψυχῆς, Hdt.7.57,9.37; ἀγῶνας δραμέονται π. σφέων αὐτῶν Id.8.102
; νεναυμάχηκε τὴν π. τῶν κρεῶν Ar. Ra. 191
; <τὸν> π. τοῦ παντὸς δρόμον θέοντες Hdt.8.74
; κινδυνεύειν π. τινός ibid., etc.; οὐ π. τῶν ἴσων ὁ κίνδυνός ἐστι X.HG7.1.7
; and without a Verb, π. γῆς ὅρων διαφοραί Th.1.122
; π. πάντων ἀγαθῶν ὁ ἀγών X.Cyr. 3.3.44
, cf. S.Aj. 936(lyr.), etc.; μάχη π. τινός Pl.Tht. 179d
; ἐπειγόμενοι π. νίκης Il.23.437
, cf. 639, Hdt.8.26 ; πεῖραν θανάτου π. καὶ ζωᾶς ἀναβάλλεσθαι Pi.N.9.29
; π. θανάτου φεύγειν Antipho 5.95
; but ἐρίσσαι π. μύθων contend about speaking, i. e. who can speak best, Il.15.284 ; καὶ ἀθανάτοισιν ἐρίζεσκον π. τόξων Od.8.225
, cf. 24.515.

2 with words which denote care or anxiety, about, on account of, π. Τρώων.. μερμηρίζειν Il.20.17
; ἄχος π. τινός Od.21.249
; φόνου π. βουλεύειν 16.234
; φροντίζειν π. τινός Hdt.8.36
, etc.; κήδεσθαι π. τ. S.Ph. 621
; δεδιέναι π. τ. Pl.Prt. 320a
, etc.; ἀπολογεῖσθαι π. τ. X.Cyr.2.2.13
; κρίνειν, διαγιγνώσκειν π. τ., Pi.N.5.40, Antipho 5.96; π. τ. ψηφίζεσθαι, διαψηφίζεσθαι, ψῆφον φέρειν, IG12.57.42, X.HG2.3.50, Lycurg.11 ; βουλεύεσθαι π. τῆς κοινῆς σωτηρίας Isoc.5.69
; π. Μεθωναίων IG12.57.49
; διανοεῖσθαι, σκοπεῖν π. τινός, Pl.Phdr. 270d, Phd. 65e; μαντεύεσθαι π. τ. Hdt.8.36
, cf. S.Tr.77 ; π. πότου γοῦν ἐστί σοι; so with you it is a question of drink? Ar.Eq.87, cf. Plu.2.43b.

3 with Verbs of hearing, knowing, speaking, etc., about, concerning, π. νόστου ἄκουσα Od.19.270
; οἶδα γὰρ εὖ π. κείνου 17.563
; π. πομπῆς μνησόμεθα 7.191
; π. πατρὸς ἐρέσθαι 1.135
, 3.77 ; π. τινὸς ἐρέειν, λέγειν, λόγον ποιήσασθαι, etc., Hdt. 1.5, S.OT 707, X.Cyr.1.6.13, etc.; λέγειν καὶ ἀκούειν π. ἑκάστου Th.4.22
, etc.; λόγος π. τινός Pl.Prt. 347b
, etc.; ἡ π. τινὸς φήμη Aeschin.1.48
; π. τινὸς ἀγγεῖλαι, κηρῦξαι, S.El. 1111, Ant. 193 ; π. τινὸς διελθεῖν, διεξελθεῖν, διηγεῖσθαι, Isoc.9.2, Pl.Plt. 274b, Euthphr.6c, etc.; παίζειν π. τινός X.Mem.1.3.8
; ἐμπειροτέρως ἔχειν π. τινός Aeschin.1.82
; νόμον γράψαι π. τινός X.HG2.3.52
, etc.; νόμῳ χρῆσθαι π. τινός S.Ant. 214
.

4 of impulse or motive rather than object, ἐμαρνάσθην ἔριδος πέρι fought for very enmity, Il.7.301, cf. 16.476, 20.253.

5 about, in regard to, μεμηνυμένος π. τινός Th.6.53
; οὕτως ἔσχε π. τοῦ πρήγματος τούτου Hdt.1.117
; τὰ π. τῶν Πλαταιῶν γεγενημένα Th.2.6
; τὸ π. τούτου γεγονός Plb.1.54.5
: in Prose freq. without a Verb, ἡ π. τῶν Μαντινικῶν πρᾶξις Th.6.88
; τὰ π. τινός the circumstances of.., ib.32, 8.14,26, etc. (cf. infr. C. 1.5); οὕτω δὴ καὶ π. τῶν ἀρετῶν (sc. ἔχει) Pl.Men. 72c, cf. R. 534b, 551c, etc.; π. τοῦ καταλειφθῆναι τὸν σῖτον as for reserving the corn, PMich.Zen.28.5 (iii B.C.): without the Art., ἀριθμοῦ πέρι as to number, Hdt.7.102; χρηστηρίων δὲ πέρι .. Id.2.54.

III before, above, beyond, of superiority, chiefly in [dialect] Ep., π. πάντων ἔμμεναι ἄλλων Il.1.287
; π. δ' ἄλλων φασὶ γενέσθαι 4.375
; τετιμῆσθαι π. πάντων 9.38
; ὃν π. πάσης τῖεν ὁμηλικίης 5.325
; ὃν.. π. πάντων φίλατο παίδων 20.304
; π. πάντων ἴδριες ἀνδρῶν Od.7.108
; κρατερὸς π. πάντων Il.21.566
, cf. 1.417, Od.11.216: in this sense freq. divided from its gen., π. φρένας ἔμμεναι ἄλλων in understanding to be beyond them, Il.17.171, cf. 1.258, Od.1.66 ; π. μὲν εἶδος, π. δ' ἔργα τέτυκτο τῶν ἄλλων Δαναῶν Il.17.279
; π. μὲν κρατέεις, π. δ' αἴσυλα ῥέζεις ἀνδρῶν 21.214
; π. δ' ἔγχει Ἀχαιῶν φέρτατός ἐσσι 7.289
, cf. Pi.O.6.50, Theoc. 25.119.—In this sense π. is sts. adverbial, and the gen. is absent, v. infr. E. II.

IV in Hdt. and [dialect] Att. Prose, to denote value, ἡμῖν π. πολλοῦ ἐστι it is of much consequence, worth much, to us, Hdt.1. 120, cf. Antipho 6.3 ; π. πολλοῦ ποιεῖσθαί τινας to reckon them for, i.e. worth, much, Hdt.1.73, X.Mem.2.3.10, etc.; π. πλείονος, π. πλείστου ποιεῖσθαι, Id.An.7.7.44, Cyr.7.5.60 ; π. πλείστου ἡγεῖσθαι Th.2.89
; π. παντὸς ποιεῖσθαι X.Cyr.1.4.1
; π. ἐλάττονος ἡγούμενοι, π. οὐδενὸς ἡγήσασθαι, Lys.2.71,31.31.

V [dialect] Aeol. περί and περ = ὑπέρ, στροῦθοι περὶ γᾶς.. δίννεντες πτέρα Sapph.1.10; περ κεφάλας prob. in Alc.93, cf. 18 ; περρ ἁπαλῶ στύματός σε πεδέρχομαι Theoc.29.25
; also Hellenistic, ὃ διέγραψε Προῖτος περί μου paid on my behalf, PCair. Zen.790.23 (iii B. C.), cf. UPZ57.12 (ii B. C.).

B WITH DATIVE (in [dialect] Att. Prose mostly in signf. 11, esp. in Th.),

I of Place, round about, around, of close-fitting dresses, armour, etc., ἔνδυνε π. στήθεσσι χιτῶνα Il.10.21
; χιτῶνα π. χροῒ δῦνεν Od.15.60
; δύσετο τεύχεα καλὰ π. χροΐ Il.13.241
; ἕσσαντο π. χροῒ χαλκόν Od.24.467
; κνημῖδας.. π. κνήμῃσιν ἔθηκε Il.11.17
; βεβλήκει τελαμῶνα π. στήθεσσι 12.401
: in Prose, π. τῇσι κεφαλῇσι εἶχον τιάρας Hdt.7.61
; θώρακα π. τοῖς στέρνοις ἔχειν X.Cyr.1.2.13
; οἱ στρεπτοὶ οἱ π. τῇ δέρῃ καὶ τὰ ψέλια π. ταῖς χερσί ib.1.3.2. ; π. τῇ χειρὶ δακτύλιον ὄντα Pl.R. 359e
, etc.; χαλκὸς ἔλαμπε π. στήθεσσι Il.13.245
; χιτῶνα π. στήθεσσι δαΐξαι 2.416
; πήληξ.. κονάβησε π. κροτάφοισι 15.648
; in other relations, π. δ' ἔγχεϊ χεῖρα καμεῖται will grow weary by grasping the spear, 2.389 ; δράκων ἑλισσόμενος π. χειῇ 22.95
; κνίση ἑλισσομένη π. καπνῷ 1.317
; π. σταχύεσσιν ἐέρση 23.598
; μάρναντο π. Σκαιῇσι πύλῃσιν 18.453
: rarely in Trag., π. βρέτει πλεχθείς A.Eu. 259
(lyr.); κεῖται νεκρὸς π. νεκρῷ S.Ant. 1240
.

2 in Poets, also, around a weapon, i. e. spitted upon it, transfixed by it, π. δουρὶ πεπαρμένη Il.21.577
; ἐρεικόμενος π. δουρί 13.441
; κυλινδόμενος π. χαλκῷ 8.86
; π. δουρὶ ἤσπαιρε 13.570
; πεπτῶτα π. ξίφει S.Aj. 828
; αἷμα ἐρωήσει π. δουρί Il.1.303
.

3 of a warrior standing over a dead comrade so as to defend him, ἀμφὶ δ' ἄρ' αὐτῷ βαῖν', ὥς τις π. πόρτακι μήτηρ 17.4
; ἑστήκει, ὥς τίς τε λέων π. οἷσι τέκεσσι ib. 133 ; Αἴας π. Πατρόκλῳ.. βεβήκει ib. 137, cf. 355 ; π. σκύμνοισι βεβηκώς Ar.Eq. 1039
.

II of an object for or about which one struggles (cf. supr. A. 11.1), π. οἷσι μαχειόμενος κτεάτεσσι Od.17.471
; μαχήσασθαι π. δαιτί 2.245
; π. παιδὶ μάχης πόνος Il.16.568
; ἄνδρα π. ᾗ πατρίδι μαρνάμενον Tyrt.10.2
; π. τοῖς φιλτάτοις κυβεύειν Pl.Prt. 314a
; π. τῇ Σικελίᾳ ἔσται ὁ ἀγών Th.6.34
codd.; κινδυνεύειν π. αὑτῷ Antipho 5.6
.

2 with Verbs denoting care, anxiety, or the opposite (cf. supr. A. 11.2), π. γὰρ δίε ποιμένι λαῶν, μή τι πάθοι Il.5.566
; ἔδεισεν δὲ π. ξανθῷ Μενελάῳ 10.240
, cf. 11.557; δεδιότες π. τῷ χωρίῳ Th.1.60
, cf. 74, 119, Ar.Eq.27; θαρρεῖν π. τῇ ἑαυτοῦ ψυχῇ Pl.Phd. 114d
, cf. Tht. 148c; π. πλέγματι γαθεῖ Theoc.1.54
.

3 generally, of the cause or occasion, on account of, by reason of, ἀτύζεσθαι π. καπνῷ, v.l. for ὑπὸ καπνοῦ in Il.8.183; μὴ π. Μαρδονίῳ πταίσῃ ἡ Ἑλλάς Hdt.9.101
; π. σφίσιν αὐτοῖς πταῖσαι Th.6.33
; π. αὑτῷ σφαλῆναι Id.1.69
: in Poets, π. δείματι for fear, Pi.P.5.58 ; π. τιμᾷ in honour or praise, ib.2.59; π. τάρβει, π. φόβῳ, A.Pers. 696 (lyr.), Ch.35(lyr.); π. χάρματι h.Cer. 429
:—but π. θυμῷ is f.l. in Hdt.3.50.

C WITH ACCUSATIVE,

I of Place, prop. of the object round about which motion takes place, π. βόθρον ἐφοίτων came flocking round the pit, Od.11.42 ; π. νεκρὸν ἤλασαν ἵππους Il.23.13
; π. τέρματα ἵπποι τρωχῶσι 22.162
; ἄστυ πέρι.. διώκειν ib. 173, 230 ; ἐρύσας π. σῆμα 24.16
, cf. 51, etc.; π. φρένας ἤλυθ' ἰωή 10.139
; π. φρένας ἤλυθε οἶνος Od.9.362
: also of extension round, ἑστάμεναι π. τοῖχον, π. βωμόν, Il.18.374, Od.13.187, etc.; λέξασθαι π. ἄστυ Il.8.519
; μάρνασθαι π. ἄ. 6.256
, etc.; φυλάσσοντας π. μῆλα 12.303
; οἳ π. Πηνειὸν.. ναίεσκον, π. Δωδώνην.. οἰκί' ἔθεντο, 2.757, 750; σειρήν κεν π. ῥίον Οὐλύμποιο δησαίμην 8.25
, cf. Od.18.67: in Prose, ἰκριῶσαι π. τὼ ἀγάλματε IG12.371.22
; φυλακὰς δεῖ π. τὸ στρατόπεδον εἶναι X.An. 5.1.9
; π. τὴν κρήνην εὕδειν somewhere near it, Pl.Phdr. 259a, cf. X.Cyr. 1.2.9; εἶναι π. τὸν λαγώ Id.Cyn.4.4
; π. λίθον πεσών upon it, Ar.Ach. 1180; π. αὑτὰ καταρρεῖν collapse upon themselves, D.2.10; ταραχθεῖσαι [αἱ νῆες] π. ἀλλήλας Th.7.23
; πλεῦνες π. ἕνα many to one, Hdt.7.103 ; π. τὸν ἄρξαντα.. τὸ ἀδίκημά ἐστι is imputable to him who.., Antipho 4.4.2 : freq. with a Subst. only, ἡ π. Λέσβον ναυμαχία the sea-fight off Lesbos, X.HG2.3.32 ; οἱ π. τὴν Ἔφεσον Pl.Tht. 179e
; στρατηγοὶ π. Πελοπόννησον IG12.324.18
: strengthd., π. τ' ἀμφί τε τάφρον Il.17.760
; π. τ' ἀμφί τε κύματα Hes.Th. 848
; cf. ἀμφί c. 1.2.

2 of persons who are about one, ἔχειν τινὰ π. αὑτόν X.HG5.3.22
; esp. οἱ π. τινά a person's attendants, connexions, associates, or colleagues, οἱ π. τὸν Πείσανδρον πρέσβεις Th.8.63
; οἱ π. Ἡράκλειτον his school, Pl.Cra. 440c, cf. X.An.1.5.8, etc.; οἱ π. Ἀρχίαν πολέμαρχοι Archias and his colleagues, Id.HG5.4.2, cf. An.2.4.2, etc.; οἱ π. τινά so-and-so and his family, PGrenf.1.21.16 (ii B.C.), etc.; later οἱ π. τινά, periphr. for the person himself, οἱ π. Φαβρίκιον Fabricius, Plu.Pyrrh.20, cf. Tim.13, IGRom.3.883.14 (Tarsus, ii/iii A.D.); cf. ἀμφί C. 1.3.

3 of the object about which one is occupied or concerned, π. δόρπα πονεῖσθαι, π. δεῖπνον πένεσθαι, Il.24.444, Od.4.624 (but π. τεύχε' ἕπουσι, tmesis for περιέπουσι, Il.15.555); later mostly εἶναι π. τι, Th.7.31, X.HG2.2.4; γενέσθαι Isoc.3.12
; π. γυναῖκας γενέσθαι Vett. Val.17.20; ὄντων ἡμῶν π. ταύτην τὴν πραγματείαν D.48.6
; διατρῖψαι π. τὴν θήραν X.Cyr.1.2.11
, etc.: less freq. ἔχειν π. τινάς Id.HG7.4.28
, Gal.15.442; in periphr. phrases, οἱ π. τὴν ποίησιν καὶ τοὺς λόγους ὄντες poets and orators, Isoc.12.35 ; οἱ π. τὴν φιλοσοφίαν ὄντες Id.9.8
; οἱ π. τὴν μουσικήν ib.4 ; οἱ π. τὰς τελετάς ministers of the mysteries, Pl.Phd. 69c ; ὁ π. τὸν ἵππον the groom, X. Eq.6.3; cf. ἀμφί C. 1.6.

4 round or about a place, and so in, π. νῆσον ἀλώμενοι Od.4.368
, cf. 90; ἐμέμηκον π. σηκούς 9.439
; ἃν π. ψυχὰν γάθησεν in his heart, Pi.P.4.122 ; χρονίζειν π. Αἴγυπτον Hdt.3.61
, cf. 7.131; εὕροι ἄν τις [βασιλείας] π. τοὺς βαρβάρους Pl.R. 544d
, etc.; οἱ π. Φωκίδα τόποι Plb.5.24.12
, etc.

5 about, in the case of, τὰ π. τὴν Αἴγυπτον γεγονότα, τὰ π. Μίλητον γενόμενα, Hdt.3.13, 6.26 ; εὐσεβεῖν π. θεούς Pl.Smp. 193a
; ἀσεβεῖν π. ξένους X.Cyr.5.2.10
; ἁμαρτάνειν π. τινάς Id.An.3.2.20
; ἀνήρ ἐστιν ἀγαθὸς π. τὸν δῆμον τὸν Ἀθηναίων IG12.59.10
; ἄνδρ' ἀγαθὸν ὄντα Μαραθῶνι π. τὴν πόλιν Ar.Ach. 696
; τοιαύτην γνώμην ἔχειν π. τὸν πατέρα Lys.10.21
; οὐδεμία συμφορὴ.. ἔσται.. π. οἶκον τὸν σόν Hdt.8.102
; ποιέειν or πράττειν τι π. τινά, Id.1.158, Pl.Grg. 507a; τὰ π. Πρηξάσπεα πρηχθέντα Hdt.3.76
; καινοτομεῖν π. τὰ θεῖα Pl. Euthphr.3b
; π. θεοὺς μὴ σωφρονεῖν X.Mem.1.1.20
; σπουδάζειν π. τινά promote his cause, Isoc.1.10: without a Verb, αἱ π. τοὺς παῖδας συμφοραί X.Cyr.7.2.20
; ἡ π. αὑτὸν ἐπιμέλεια Isoc.9.2
; ἡ π. ἡμᾶς ἡνιόχησις Pl.Phdr. 246b
: generally, of all relations, about, concerning, in respect of, π. μὲν τοὺς ἰχθύας οὕτως ἔχει Hdt.2.93
, cf. 8.86; πονηρὸν π. τὸ σῶμα Pl.Prt. 313d
; ἀκόλαστος π. ταῦτα Aeschin.1.42
; γελοῖος π. τὰς διατριβάς ib.126 ; ξυνηνέχθη θόρυβος π. τὸν Ἀστύοχον Th.8.84
; as to (cf. A. 11.5), π. τὸ παρὸν πάθος Pl.Tht. 179c
, cf. Phd. 65a : freq. in place of an Adj., ὄργανα ὅσα π. γεωργίαν, i.e. γεωργικά, Id.R. 370d ; οἱ νόμοι οἱ π. τοὺς γάμους Id.Cri. 50d
; αἱ π. τὰ μαθήματα ἡδοναί Id.Phlb. 51e
; also in place of a gen., οἱ π. Αυσίαν λόγοι the speeches of L., Id.Phdr. 279a; ἡ π. Φίλιππον τυραννίς the despotism of P., X.HG5.4.2 ; ἀκρασίας τῆς π. τὸν θυμόν Arist.EN 1149b19
: in Prose, to denote circumstances connected with any person or thing, τὰ π. Κῦρον, τὰ π. Ἑλένην, τὰ π. Βάττον, Hdt.1.95, 2.113, 4.154 ; τὰ π. τὸν Ἄθων the works at Mount Athos, Id.7.37; τὰ π. τὰς ναῦς naval affairs, Th.1.13; τὰ π. τὴν ναυμαχίαν (v.l. for τῆς ναυμαχίας ) the events of.., Id.8.63; τὰ π. τὸν πόλεμον Pl.R. 468a
; τὰ π. τὸ σῶμα Id.Phdr. 246d
; τὰ π. τοὺς θεούς X.Cyr.8.1.23
, etc.; cf. ἀμφί c.1.4.

II of Time, π. λύχνων ἁφάς about the time of lamp-lighting, Hdt.7.215; π. μέσας νύκτας about midnight, X.An.1.7.1; π. πλήθουσαν ἀγοράν ib.2.1.7; π. ἡλίου δυσμάς ib.6.5.32 ; π. τούτους τοὺς χρόνους Th.3.89
, etc.

2 of round numbers, π. ἑβδομήκοντα about seventy, Id.1.54; π. ἑπτακοσίους X.HG2.4.5
, etc.

D Position: π. may follow its Subst., when it suffers anastrophe, ἄστυ πέρι Il.22.173
; ἔριδος πέρι 16.476
: most freq. with gen., τοῦδε πράγματος πέρι A.Eu. 630
; τῶνδε βουλεύειν πέρι Id.Th. 248
, etc. (S. only once uses it before its gen., Aj. 150 (anap.)): in Prose, σφέων αὐτῶν πέρι Hdt.8.36
; σοφίας πέρι Pl.Phlb. 49a
; δικαίων τε πέρι καὶ ἀδίκων Id.Grg. 455a
, etc.; γραμμάτων εἴπομεν ὡς οὐχ ἱκανῶς ἔχεις πέρι Id.Lg. 809e
, cf. Ap. 19c.

E περί abs., as ADV., around, about, also, near, by, freq. in Hom., γέλασσε δὲ πᾶσα π. χθών Il.19.362
, al.: strengthd.,
περί τ' ἀμφί τε κάλλος ἄητο
round about, h.Cer.276
, cf. Call.Hec.1.1.13.

II before or above others (cf. A. 111), exceedingly, only [dialect] Ep., in which case it commonly suffers anastrophe, Τυδεΐδη, πέρι μέν σε τίον Δαναοί Il.8.161
, cf. 9.53; σε χρὴ πέρι μὲν φάσθαι ἔπος ἠδ' ἐπακοῦσαι ib. 100; τοι πέρι δῶκε θεὸς πολεμήϊα ἔργα 13.727
; ἅ οἱ πέρι δῶκεν Ἀθήνη Od.2.116
, cf. 7.110; πέρι γάρ μιν ὀϊζυρὸν τέκε μήτηρ 3.95
; πέρι κέρδεα οἶδεν 2.88
; τὸν πέρι Μοῦσ' ἐφίλησεν 8.63
.

2 π. does not suffer anastrophe in the [dialect] Ep. phrase π. κῆρι right heartily, π. κῆρι φίλησε Il.13.430
, etc. ( κῆρι φιλεῖν alone, 9.117); ἀπέχθωνται π. κῆρι 4.53
; π. κῆρι τιέσκετο ib.46, cf. Od.5.36, 7.69; π. κῆρι.. ἐχολώθη Il.13.206
; also π. φρεσὶν ἄσπετος ἀλκή 16.157
; π. φρεσὶν αἴσιμα ᾔδη Od.14.433
; ἀλύσσοντες π. θυμῷ Il.22.70
, cf. Od.14.146; π. σθένεϊ Il.17.22
.

3 for περὶ πρό, v. περιπρό.

4 περὶ κάτω bottom upwards, δῖνος π. κάτω τετραμμένος Stratt.34
, cf. Phot.; τὴν κόγχην στρέψας π. τὰ κάτω Ael.NA9.34
.

F IN COMPOS. all its chief senses recur, esp.

I extension in all directions as from a centre, all round, as in περιβάλλω, περιβλέπω, περιέχω.

II completion of an orbit and return to the same point, about, as in περιάγω, περιβαίνω, περίειμι ( εἶμι ibo), περιέρχομαι, περιστρέφω.

III a going over or beyond, above, before, as in περιβαίνω III, περιβάλλω v, περιγίγνομαι, περιεργάζομαι, περιτοξεύω.

IV generally, a strengthening of the simple notion, beyond measure, very, exceedingly, as in περικαλλής, περίκηλος, περιδείδω, like Lat. per-.

V the notion of double-ness which belongs to ἀμφί is found in only one poetic compd., περιδέξιος (q.v.).

G PROSODY: περί never suffers elision in Il. or Od. ( περ' ἰγνύσι h.Merc. 152
); once in Hes., περίαχε Th. 678
(cf. Q.S.3.601, 11.382), v. ἰάχω fin.; περ' ἰγνύῃσι Theoc.25.242
; περ' Ἠδάλιον Inscr.Cypr. 135.27
H.; also in Pi., περάπτων P.3.52
; περόδοις N.11.40
; περιδαῖος Fr. 154
; περ' αὐτᾶς P.4.265
; ταύτας περ' ἀτλάτου πάθας O.6.38
: not in Trag. (περεβάλοντο, περεσκήνωσεν are ff. ll. in A.Ag. 1147, Eu. 634); in Com. and codd. of Prose writers only in part. of περίειμι ( εἶμι ibo) (q. v.):—π. stands before a word beginning with a vowel in Com., περὶ Ἀθηνῶν, περὶ ἐμοῦ, Ar.Eq. 1005 sq.:—[dialect] Aeol. περρ metri gr., v. A. 5.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περί
8 συμπίπτω

συμπίπτω, [dialect] Ion. Iterat.

A συμπίπτεσκον Emp.59
:—fall together, meet violently, of winds, σὺν δ' Εὖρός τε Νότος τ' ἔπεσον Od.5.295
; of two champions beginning to fight, fall to, fight hand to hand, σύν ῥ' ἔπεσον Il.7.256
, 21.387; opp. distant fighting, συμπεσόντας αἰχμῇσι καὶ ἐγχειριδίοισι συνέχεσθαι Hdt.1.214
, cf. 5.112, Pi.I.4(3).51(69), Luc.Tox.36; ἐς νείκεα ς. Hdt.3.120, 9.55; of a hound, σὺν δὲ πεσών PCair.Zen.532.7
(iii B.C.): c. dat. pers., ξυμπεσὼν μόνος μόνοις S.Aj. 467
; εἰς ἀγῶνα τῷδε συμπεσών Id.Tr.20
; σ. πολεμίοις X.Cyr.2.1.11
; εἰς μάχην θηρίῳ D.S.3.35
; ἀντίοι σ. τοῖς ὑποζυγίοις Plb.3.51.5
; of ships, λάβρῳ κλύδωνι ς. E.IT 1393; ξυμπεσούσης νηΐ νεώς Th.7.63
; ξ. πρὸς ἀλλήλας τὰς ναῦς Id.2.84
.

2 generally, fall in with, meet with, esp. with accidents or misfortunes, c. dat. rei, ἀσιτίῃσι Hdt.3.52
; φόνῳ S.OT 113
; κακοῖς τοιοῖσδε Id.Aj. 429
; but simply, fall in with, meet, τινι UPZ62.10 (ii B.C.), PTeb.58.56 (ii B.C.).

II of accidents, ailments, symptoms, events, fall upon, happen to, τοῖσιν αὐτουργίαι ξυμπέσωσιν μάταιοι A.Eu. 337
(lyr.); ἐάν ποτέ σοι σ. καιρός Isoc.1.32
; εὐπαιδίας τυχεῖν ἅμα καὶ πολυπαιδίας.. καὶ τοῦτ' αὐτῷ συνέπεσεν Id.9.72
; ἀσθένεια, νοσήματα σ. τινί, Pl.Ti. 17a, 82c; συμπίπτει τοῖσι πλείστοισι τοιάδε· ἐρυθήματα προσώπου κτλ. Hp.Acut. (Sp.) 6; πάθη D.26.18
; ἡμῖν σ. πρὸς ἡμᾶς αὐτοὺς φιλία Pl.Lg. 698c
; σ. τι ἔς τινας Hdt.7.137
.

2 abs., happen, occur, τῆς αὐτῆς ἡμέρης συμπιπτούσης τοῦ τε ἐν Πλαταιῇσι καὶ τοῦ ἐν Μυκάλῃ.. τρώματος Id.9.100
; τοιούτων καιρῶν συμπεσόντων Lys.19.24
; τῶν κακῶν τῶν σ. Philem.101
.[4]; of heavenly bodies, coincide, Vett.Val.190.9 (sed leg. συνεμπέσῃ).

3 c. part., like τυγχάνω, καὶ τόδε ἕτερον συνέπεσε γενόμενον Hdt.9.101; συνεπεπτώκεε ἔρις ἐοῦσα Id.1.82
; Ἀρισταγόρῃ συνέπιπτε τοῦ αὐτοῦ Χρόνου πάντα ταῦτα συνελθόντα Id.5.36
; but part. is sts. omitted, ἐὰν ἴσοι συμπέσωσιν (sc. ὄντες) Arist.Pol. 1318a39.

4 freq. impers. or with neut. pron., it happens, comes to pass, folld. by inf., τόδε σφι ὧδε συμπέπτωκε γίνεσθαι Hdt.1.139
; by ὥστε c. inf., Id.8.15, 132, 141; ξυνέπεσεν ἐς τοῦτο ἀνάγκης ὥστε .. matters came to such a pass that.., Th.1.49: or c. acc. et inf., συνέπιπτε [ αὐτὸν] ἀπῖχθαι Hdt.5.35
, cf. Th.4.68, etc.; πρὸ ρκ' ἐτῶν συνέπεσε κατ' αὐτὰς τὰς Χειμερινὰς τροπὰς ἄγεσθαι τὰ Ἴσια Gem.8.21
: c. dat. et inf., ὅσαις ἂν.. συμπέσῃ ἐμέσαι Arist.HA 588a1
; ὅταν ἀτυχεῖν σοι συμπέσῃ τι Philippid.18
; εἴ τινι συνέπεσε τὸν ἀδελφεὸν ἀπολέσθαι SIG306.7
(Tegea, iv B.C.): abs., ἀπὸ ταὐτομάτου, ἀπὸ τύχης, διὰ τύχην ς., Arist.Cael. 289b22, Rh. 1385b2, Pol. 1270b20; τὰ συμπίπτοντα one's lot or fortune, E.Fr. 572, cf. lsoc.2.35; πρὸς τὸ συμπῖπτον ἀεὶ διατάττων X.Cyr.8.5.16
; τὸ συμπεσόν the incident, Arist.Pol. 1284a32; καθάπερ ἐν κατάρροις ἐνίοτε συμπίπτει Gal.16.527
, cf. 18(2).185, al.

III coincide, agree or be in accordance with, σ. τούτοισι τόνδε τὸν λόγον Hdt. 7.151
; ὥστε σ. τὸ πάθος τῷ χρηστηρίῳ turned out in accordance with it, Id.6.18: abs., agree by chance, Id.2.49; εἰς ταὐτὸν ς. agree in one, Pl. Tht. 160d, R. 473d, etc.; ἐμοὶ σὺ συμπέπτωκας ἐς ταὐτὸν λόγου have come to exactly the same point with me, E.Tr. 1036.

IV fall together, i.e. fall in, esp. of a house, συμπίπτει στέγη Id.HF 905
; πόλις ὑπὸ σεισμοῦ ξυμπεπτωκυῖα Th.8.41
; οἰκία σ. X.An.5.2.24
; φοβουμένη μὴ συμπέσῃ [ τὸ ἰσιεῖον] PEnteux.6.3 (iii B.C.); esp. of the vessels of the body, fall in, collapse, Hp.Off.13, Sor.1.16, al.; οἱ κρόταφοι συμπίπτουσι Gal.18(2).29
; μυκτῆρες συμπεπτωκότες, opp. ἀναπεπταμένοι, X.Eq.1.10; σῶμα συμπεσόν a frame fallen in or emaciated, Pl.Phd. 80c; ὀφθαλμοὶ ς. Arist.HA 561a21; αἱ κοιλίαι σ. τοῦ νέφους Id.Pr. 940b31
, al.; of plant-structures, Thphr.CP1.4.4; collapse, of animals, PSI6.584.25 (iii B.C.); of the heart, contract, Ruf.Syn.Puls.3.6; συνέπεσε τῷ προσώπῳ his face fell, LXX Ge.4.5; τὸ πρόσωπον συνέπεσεν ib.1 Ki.1.18; - πέπτωκα τῇ καρδίᾳ ἀπὸ μερίμνης ib.1 Ma.6.10.

2 σταφυλὴ λευκὴ συμπεπτωκυῖα dried grapes, Aët.9.30; πάντα δεδομένα κρέα συμπεπτωκότα ἔστω μέχρι δυοῖν ἡμερῶν hung, ibid.

V fall together, fall into the same line, σ. ἐπ' ἀλλήλων ὑπὸ στενοχωρίας impinge one on another, Pl.Tht. 195a; converge, meet, τὸ τὰς παραλλήλους σ. οἴεσθαι Arist.APo. 77b23
, cf. Euc.1Def.23, Archim.Spir.20, al.; οἱ πόροι παρ' ἀλλήλους εἰσὶ καὶ οὐ ς. Arist.HA 495a15; of the sides of a triangle, Plb.2.14.5; of a river, σ. τῷ Κηφισῷ Plu.Sull.16
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συμπίπτω
9 τυγχάνω

τυγχάνω, Thgn.253, Pi.P.3.104, O.2.47, etc.: [dialect] Ep. [tense] impf.

A τύγχανον Od.14.231
, ([etym.] παρετ-) Il.11.74: [tense] fut. τεύξομαι 16.609
, Od.19.314, Ar.Eq. 112, Lys.18.23 (also as [tense] fut. [voice] Med. of τεύχω): [tense] aor. 2 ἔτῠχον, [dialect] Ep. τύχον, Il.5.287, 587, etc.; [dialect] Ep. subj. τύχωμι, -ῃσι, 7.243, 11.116; later also τετύχῃσι, Max.577; late [dialect] Ep. opt. τετύχοιμι Man.3.299
: [dialect] Ep. also [tense] aor. 1 ἐτύχησα Il.15.581
, al., Hes.Fr.15: [tense] pf. τετύχηκα (intr.) Od.10.88 (part. τετυχηκώς, v.l. τετυχηώς. Il.17.748), Th. 1.32, (trans.) X.Cyr.4.1.2, Isoc.3.59; later also τέτευχα, D.21.150 (cod. S), Arist.EN 1119a10, PA 647b15, freq. later, PEnteux.6.7 (iii B. C.), UPZ123.30 (ii B. C.), PStrassb.98.10 (ii B. C.), Inscr.Prien.108.287 (ii B. C.), etc.; [dialect] Dor. [tense] pf. inf. τετεύχεν SIG398.5
(Cos, iii B. C.); but [dialect] Ion. [tense] plpf. ἐτετεύχεε Hdt.3.14
; τέτυχα v.l. in Ep.Hebr.8.6, v.l. in J.BJ7.5.4, ([etym.] συν- ) Aristeas 180, etc.; part. τετυχώς Jahresh.29
Beibl. 163 (Stara Zagora):—[voice] Med., [tense] aor. 1 τεύξασθαι LXX2 Ma.15.7
:— [voice] Pass., [tense] impf. ἐτυγχάνετο Ant.Lib.39.3
(dub.): elsewh. in compds, [tense] aor. 1 ἐτεύχθην ([etym.] ἐν-) Plb.35.6.1: [tense] pf. τέτευγμαι ([etym.] ἐπι-) Id.6.53.2.

A happen to be at a place, εἴ πέρ τε τύχῃσι μάλα σχεδόν even if she be quite near, Il.11.116; μὴ σύ γε κεῖθι τύχοις may'st thou not be there, Od.12.106; πέτρη τετύχηκε διαμπερὲς ἀμφοτέρωθεν 10.88
; πεδίοιο διαπρύσιον τετυχηκώς Il.17.748
(but in these last two places the meaning may be ' has been made' (though not by human agency), cf. [γαῖα] οὐδ' εὐρεῖα τέτυκται Od.13.243
; γυναικὸς ἄρ' ἀντὶ τέτυξο Il.8.163
, etc.; v. ad fin.).

2 of events, and things generally, happen to one, befall one, come to one's lot, c. dat. pers., οὔνεκά μοι τύχε πολλά because much fell to me, Il.11.684; καί μοι μάλα τύγχανε πολλά Od.14.231
; θέλοιμ' ἂν ὡς πλείστοισι πημονὰς τυχεῖν A.Pr. 348
, cf. Pers. 706 (troch.); οἷ' αὐτοῖς τύχοι S.Ph. 275
; εἴ τι δεσπόταισι τυγχάνει E.Alc. 138
: abs., εἰ δ' αὖθ', ὃ μὴ γένοιτο, συμφορὰ τύχοι A.Th.5
, cf. Ag. 347, etc.; ἄριστα πρὸς τὸ τυγχάνον E.Hel. 1290
, cf. Ion 1511.

b [tense] aor. part. ὁ τυχών, the first one meets, any chance person, Hes.Th. 973, Pl.R. 539d, etc.;
οἱ τ.
everyday men, the vulgar, X.Mem.3.9.10
, etc.; εἷς ἦν τῶν τ. Isoc.10.21
; οὐχ ὁ τ. ἀνήρ, of Moses, Longin.9.9: so of things, τὸ τυχόν any chance result, Pl.Ti. 46e; ὃν ἐξαλείφει πρόφασις ἡ τυχοῦσ' ὅλον E.Fr. 1041
; οὐχ ὁ τ. λόγος no common discourse, Pl.Lg. 723e; σύνεσιν οὐ τὰν τυχοῦσαν Archim.
Spir.Praef.; οἱ τ. φόβοι trifling fears, Lycurg.37; καίπερ τὸ τ. καταβαλοῦσιν though they may have paid a trifling sum, Str.5.2.7:—Math., τυχὸν σημεῖον any point (at random), Euc.1.5, cf. 6.9; ἄλλα, ἃ ἔτυχεν, ἰσάκις πολλαπλάσια any other equimultiples taken at random, Id.5.4.

3 in [ per.] 3sg. [tense] aor. or [tense] impf., impers. (sts. also pers.) in relat. clauses, as (when, where, etc.) it (he, she, etc.) happened (may happen, etc.), i. e. anyhow, at any time, place, etc., καὶ ἀρχομένοις καὶ μεσοῦσι καὶ ὅπως ἔτυχέ τῳ at the beginning, middle, or any other point, Th.5.20; ὡς ἔτυχε ζημιοῦσθαι to be penalized just anyhow, X.Mem.3.9.13; οὐχ ὡς ἔτυχεν in no ordinary manner, Men. Sam.79, BMus.Inscr.4.481*.340 (Ephesus, ii A. D.); τὴν μὲν δικαίαν, τὴν δ' ὅπως ἐτύγχανεν just anyhow, E.Hipp. 929; ἀποτετμάσθω δύο τμάματα ὡς ἔτυχεν let two segments be cut off at random, Archim. Con.Sph.24; χώρᾳ γ' ἐν ᾗ ἔτυχε X.Oec.3.3
; ὅπου ἔτυχεν Id.Cyr.8.4.3
; ὅπου ἂν τύχῃ Pl.Prt. 242e
;
ὁπότε τύχοι
sometimes, Pl.Phd. 89b
;
ὅταν τύχῃ
sometimes, E.El. 1169
(lyr.); but, at any odd time, Th.1.142; ἡνίκ' ἂν τ. D.1.3
; ἂν τύχῃ, εἰ τύχοι, it may be, Pl.Cra. 430e, Hp.Mi. 367a; τὸ δέ, εἰ ἔτυχεν, οὐχ οὕτως ἔχει Id.Cra. 439c
; εἰ οὕτως ἔτυχεν Arist.Cat. 8b12
;
τὸ ὅπῃ ἔτυχεν
mere chance, Pl.Phlb. 28d
: with attraction of the relat. Pron., τὸ οἷς ἔτυχε προσκρούειν Plu.Cic.27
; ὡμίλει ᾧ τύχοι Plb.26.1.3
; ὧν ἔτυχε πιμπλάμενος Luc.Vit.Auct.9
; οὐδὲ γὰρ ὧν ἔτυχ' ἦν they were not just any acts, D.18.130.

b c. acc. et inf., ἔτυχε ὄμβρον συνεργῆσαι Plu.Alc.28
, cf. Ael.NA5.6; ἔτυχεν ὥστε .. D.C.39.12.

4 sts. the Verb agrees in person and number with the subject of the principal clause, perhaps by assimilation, ἀπαίροντες ἀπὸ τῆς Πελοποννήσου ὁπόθεν τύχοιεν, for ὁπόθεν τύχοι, Th.4.26, cf. 93, 5.56, 7.70, Pl.Tht. 179c; ὅ τι ἂν τύχωσι, τοῦτο λέγουσι they say just anything, Id.Prt. 353a; ὅ τι ἂν τύχωσι, τοῦτο πράξουτιν Id.Cri. 45d
, cf. Grg. 522c, Smp. 181b; ἀναφύονται ὁπόθεν ἂν τύχῃ ἕκαστος Id.Tht. 180c
; ὡς ἐτύγχανον ἕκαστοι, ηὐλίζοντο X.An.2.2.17
, cf. 3.1.3; τάχ' ἄν, εἰ τύχοιεν, σωφρονέστεροι γένοιντο D.15.16
; δουλεύειν μᾶλλον ἢ μεθ' ὁποτέρου ἂν τύχωσι τούτων ἐλευθέρους εἶναι Th.8.48
; πρὸς ὀργὴν ἥν τινα τύχητε ἔστιν ὅτε σφαλέντες τὴν τοῦ πείσαντος μίαν γνώμην ζημιοῦτε yielding to the impulse of the moment, Id.3.43; εἶτ' οὐκ ἐλήρουν ὅ τι τύχοιμ' Ar.
Ra. 945: with attraction of the relat. Pron., οὓς ἂν τύχῃς ἐπαινῶν Isoc.12.206
.

5 neut. part. τυχόν, used abs. like ἐξόν, παρόν, etc., since it so befell, οὕτως τ. Luc.Symp.43
.

b as Adv., perchance, perhaps, Isoc.4.171, X.An.6.1.20, Pl.Alc.2.140a, 150c, D.18.221, 21.41, Men.Pk. 184, 1 Ep.Cor.16.6; τ. ἴσως Epich.277
, E.Fr.953.9, Men. Epit. 287, Plb.2.58.9; τυχὸν μὲν.., τυχὸν δὲ .. Arr.An.1.10.6, etc.

II joined with the part. of another Verb to express a coincidence, τύχησε γὰρ ἐρχομένη νηῦς a ship happened to be, i. e. was just then, starting, Od.14.334; ξεῖνος ἐὼν ἐτύχησε παρ' ἱπποδάμοισι Γερηνοῖς Hes.Fr.15.3
, cf. Semon.7.19, Pi.N.1.49; πρυτανεία ἣ ἂν τυγχάνῃ πρυτανεύουσα IG12.63.27
, cf. 52; τὰ νοέων τυγχάνω what I happen to have, i.e. have at this moment, in my mind, Hdt. 1.88, cf. 8.65,68.
ά; ἐτετεύχεε ἐπισπόμενος Id.3.14
; ὃ τυγχάνω μαθών which I have just learnt, S.Tr. 370; παρὼν ἐτύγχανον I was by just then, Id.Aj. 748; τυγχάνει καθεύδων he is sleeping just now, Ar.V. 336 (troch.); ἔτυχον στρατευόμενοι they were just then engaged in an expedition, Th.1.104; ἔτυχε κατὰ τοῦτο καιροῦ ἐλθών he came just at this point of time, Id.7.2; ἥτις δέ τοι μάλιστα σωφρονεῖν δοκεῖ, αὕτη μέγιστα τυγχάνει λωβωμένη she is just the one who.., Semon.7.109; but freq. τυγχάνω cannot be translated at all, esp. in phrase τυγχάνω ὤν, which is simply = εἰμί, S.Aj.88, Ar.Pl.35, Pl.Prt. 313c, etc.

2 the part. ὤν is sts. omitted, ὁ γὰρ μέγιστος τυγχάνει δορυξένων S.El.46
; εἴ σοι χαρτὰ τυγχάνει τάδε ib. 1457; νῦν δ' ἀγροῖσι τυγχάνει ib. 313; ἔνδον γὰρ ἄρτι τυγχάνει Id.Aj.9
; εἴ τις εὔνους τυγχάνει Ar.Ec. 1141
; εἰ σὺ τυγχάνεις ἐπιστήμων τούτων Pl.Prt. 313e
, cf. Grg. 502b, R. 369b, al.: sts. τυγχάνειν is used much like εἶναι, Σωτὴρ γένοιτ' ἂν Ζεὺς ἐπ' ἀσπίδος τυχών A.Th. 520; οὐκ ἀποδάμου τυχόντος not being absent, Pi.P.4.5 (cf. τόσσαις) ; ποῦ χρὴ τηνικαῦτα τυγχάνειν; E.IA 730
; τ. ἐν ἐμπύροις to be engaged in.., Id.Andr. 1113; freq. in Arist., δύο μέρη τετύχηκεν ἐξ ὧν ἡ πόλις Pol. 1318a31
, cf. 1289b16, Top. 151b11; also in later Gr., τὰ ἑπτάμηνα γόνιμα τυγχάνειν Sor.1.55
, cf. 69, al.; νέος πάνυ τυγχάνων PLips. 40 ii 7
(iv A. D.), etc.:—Phryn.244 rejects this usage in Attic.

b τυγχάνον, = τὸ ἐκτὸς ὑποκείμενον, the external reality, e. g. αὐτὸς ὁ Δίων as distd. both from the word ([etym.] φωνή) Δίων and its meaning, Stoic.2.48.

c τὰ πράγματα τυγχάνοντα καλοῦσι (sc. οἱ Στωϊκοί) , τέλος γὰρ τὸ τυχεῖν τούτων, ib.77.

3 later c. inf., τυγχάνομεν ἐπιδεδωκέναι we happen to have handed in.., we have just handed in.., PTeb.796.13 (ii B. C.), cf. PSI10.1118.8 (i A. D.), 1.39.4 (ii A. D.), Heliod. et Antyll. ap. Orib.44.8.21, 25, 44.23.21, Gal. 18(2).394.

B gain one's end or purpose, succeed, οὐκ ἐτύχησεν ἑλίξας Il. 23.466
; εἰ τύχῃ τις ἔρδων Pi.N.7.11
, cf. 55; τὸ τυχεῖν, = νίκη, Id.O.2.51; πείθειν.. τυγχάνειν θ' ἅμα E.Hec. 819
; εἰ τύχοιμεν Th.4.63
; τυχόντες if successful, opp. σφαλέντες, Id.3.39, cf. 82, Pi.P.10.62; τυγχάνουσι καὶ ἀποτυγχάνουσι Arist.Po. 1450a3
; ὀρθῶς πράττειν καὶ τ. Pl.Euthd. 280a
; gain one's request, Hdt.1.213 (so τυχόντα γνώμης in Th.3.42); in speaking, to be right, τί νιν καλοῦσα.. τύχοιμ' ἄν; A.Ag. 1233
, cf. Ch.14, 317 (lyr.), S.Ph. 223, OC 1580; Δίκαν νιν προσαγορεύομεν τυχόντες καλῶς A.Ch. 950
(lyr.):—[voice] Pass., impers., αὐτῷ πρὸς τὸ ἔργον οὐδὲν ἐτυγχάνετο nothing went right, dub. in Ant.Lib. 39.3:—in part. τυχήσας or τυχών, combined with νύξε, βάλε, οὖτα, etc., pierce, wound, etc., successfully, so that the whole phrase means hit, ἔγχεϊ νύξε κατὰ κληῗδα τυχήσας Il.5.579
, cf. 858, 12.394; βάλε δουρὶ κατὰ ζωστῆρα τυχήσας ib. 189; ὑπὸ στέρνοιο τυχήσας βεβλήκει 4.106
, cf. 5.98, 582, 13.371, 397, Od.19.452, al.; also conversely, θηρητὴρ ἐτύχησε βαλών Il.15.581
; βαλὼν τύχω Hdt.3.35
; also apart from such combinations, hit, c. gen., προβιβάντος Il.16.609
; μηρίνθοιο 23.857
; τ. τοῦ σκοποῦ Pl.Lg. 717b
, cf. R. 523b, Th.2.35, X.An.3.2.19, Ap.1: c. dupl. gen., εἰ.. τοῦ παιδὸς.. τύχω μέσης τῆς καρδίης Hdt. 3.35
: abs., ἤμβροτες οὐδ' ἔτυχες Il.5.287
; αἰ κε τύχωμι 7.243
, Od.22.7.

II hit upon, light upon:

1 meet, fall in with persons, Αακεδαίμονι.. τυχήσας having met [him] in Lacedaemon, Od.21.13: c. gen., θρηνητοῦ A.Ag. 1075
; τριακτῆρος ib. 172 (lyr.); ἀγαθῶν ἀνδρῶν Lys.2.5
; γυναικῶν X.Smp.9.7
: with a predicate added, μή τευ μελαμπύγου τύχῃς Archil.110
; προφρόνων Μοισᾶν τ. Pi.I.4(3).43(61)
; θεῶν ἀμεινόνων τ. E.Heracl. 351
; ἐμοῦ.. οἰκητοῦ S.OT 1450
, cf. 677; ἡμῶν τ. οἵων σε χρή E.Hel. 1300
, cf. Lys.18.23; ἐρωτᾶτε αὐτοὺς ὁποίων τινῶν ἡμῶν ἔτυχον X.An.5.5.15
; τοῦ δαίμονος.. κακοδαίμονος Ar.Eq. 112
.

2 light on a thing, τύχε γάρ ἀμάθοιο βαθείης Il.5.587
; attain, obtain a thing, c. gen., πομπῆς καὶ νόστοιο Od.6.290
; αἰδοῦς Thgn.253
, cf. 256; [ οἴκτου] A.Pr. 241; ξυγγνώμης Th.7.15
; τῆς ἀξίας Ar.Av. 1223
; of meeting with misfortunes, βίης τυχεῖν meet with, suffer violence, Hdt.9.108; τραυμάτων, κακῶν, A.Ag. 866, E.Hec. 1280; δίκης, κρίσεως, Pl.Grg. 472d, Phdr. 249a, cf. Lg. 869b: abs., have the lot or fate, ἄλλος μὲν ἀποφθίσθω ἄλλος δὲ βιώτω, ὅς κε τύχῃ Il.8.430
; τὴν παρὰ Δαρείου αἰτήσας ἔτυχε μισθόν Hdt.5.23
(where τὴν is governed by αἰτήσας).

b after Hom. also c. acc. of neut. Adj. or Pron., τὰ πρόσφορα A.Ch. 711
, cf. Eu.30, S.OC 1106, Ph. 509 (lyr.), E.Med. 758, Hec.51: later the acc. is used more freely, τ. ἐπίστασιν Sammelb.5235.15
(i A. D.); ὑπογραφήν BGU615.23
(ii A. D.); βοήθειαν PGoodsp.Cair.15.14
(iv A. D.); εὐκαιρίαν PSI9.1082.5
(iv A. D.); τὰ γυναίκια δεσμὸν οὐδένα βούλεται τυγχάνειν Sor.1.70b
.

c after either case a gen. pers. may be added, obtain a thing from a person, ὧν δέ σου τυχεῖν ἐφίεμαι S.Ph. 1315
; σου τοῦτο τ. Id.OC 1168
; or the pers. may be added with a Prep., τ. ἐπαίνου ἔκ τινος Id.Ant. 665
; παρὰ σεῖο τ. φιλότητος Od.15.158
; τιμίαν ἕδραν παρ' ἀνδρῶν A.Eu. 856
(dub.); αἰδοῦς ὑπό τινος X.Cyr.1.6.10
, cf. Mem.4.8.10, etc.: abs., χρὴ πρὸς μακάρων τυγχάνοντ' εὖ πασχέμεν Pi.P.3.104
.

d c. inf., οἶμαί σου τεύξεσθαι μεθεῖναί με Pl.Phlb. 50d
; ἐὰν ψαῦσαι τοῦ νεκροῦ τύχωμεν Plu.Pel.33
; οὐ τυχὼν ἐπιδείξειν ( = ἐπιδεῖξαι ) not having succeeded in proving, PPetr.3p.153 (iii B. C.). (Τυ-γ-χ-άνω, with ἐτύχησα, τετύχηκα, is formed from the [tense] aor. τυχ-εῖν, which was orig. the [tense] aor. [voice] Pass. (with act. form) of τεύχω 'make'; ἔτυχε = factum est, as ἔτραφον = I was nourished (v. τρέφω); senses A.1.1-3 are the oldest and are parallel to τεύχω 11
(esp.[voice] Pass.); many of the forms belong equally to both verbs; τιτύσκομαι like wise belongs to both verbs; τ (ε) υχ- from Θ (ε) υχ-, cf. ἀποθύσκειν, ἐνθύσκει, συνθύξω, and perh. Germ. taugen 'to be capable, useful', Engl. dow, doughty.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τυγχάνω
10 ἄν

ἄν (A), [pron. full] [ᾰ], [dialect] Ep., Lyr., [dialect] Ion., Arc., [dialect] Att.; also κεν) [dialect] Ep., [dialect] Aeol., Thess., κᾱ [dialect] Dor., [dialect] Boeot., El.; the two combined in [dialect] Ep. (infr. D. 11.2) and Arc.,

A εἰκ ἄν IG5(2).6.2
, 15 (iv B. C.):—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In Hom. κε is four times as common as ἄν, in Lyr. about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by Hom. in negative clauses, κε ([etym.] ν) with the relative.

A In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come.

I WITH INDICATIVE:

1 with historical tenses, generally [tense] impf. and [tense] aor., less freq. [tense] plpf., never [tense] pf., v. infr.,

a most freq. in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apod. expressing what would be or would have been the case if the condition were or had been fulfilled. The [tense] impf. with ἄν refers to continued action, in Hom. always in past time, exc. perh. καί κε θάμ' ἐνθάδ' ἐόντες ἐμισγόμεθ' Od.4
. 178; later also in [tense] pres. time, first in Thgn.905; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, Pl.R. 489a; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, Th.1.9. The [tense] aor. strictly refers only to past time, Pi.N.11.24, etc.; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, D.4.5, al., but is used idiomatically with Verbs of saying, answering, etc., as we say I should have said, εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ' οὐκ εὖ φρονεῖν S.Ant. 755
, cf. Pl.Smp. 199d, Euthphr. 12d, etc.: the [tense] plpf. refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt.., ib. 14c; εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει Antipho 4.2.3
.

b the protasis is freq. understood: ὑπό κεν ταλασίφρονά περ δέος εἷλεν fear would have seized even the stout-hearted (had he heard the sound), Il.4.421; τὸ γὰρ ἔρυμα τῷ στρατοπέδῳ οὐκ ἂν ἐτειχίσαντο they would not have built the wall (if they had not won a battle), Th.1.11; πολλοῦ γὰρ ἂν ἦν ἄξια for (if that were so) they would be worth much, Pl.R. 374d; οὐ γὰρ ἦν ὅ τι ἂν ἐποιεῖτε for there was nothing which you could have done, i. e. would have done (if you had tried), D.18.43.

c with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, Od.4.546; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, Ar. Ra. 1022; esp. with τάχα, q. v., ἀλλ' ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ' ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, S.OT 523; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (sc. διέβησαν ) and they might also perhaps have crossed by sea (to Sicily) in some other way, Th.6.2, cf. Pl.Phdr. 265b.

d ἄν is freq. omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sts. for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, E.Hec. 1113. This use becomes more common in later Gk.

2 with [tense] fut. ind.:

a frequently in [dialect] Ep., usu. with κεν, rarely ἄν, Il.9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι and he will likely be angry to whom- soever I shall come, ib.1.139; καί κέ τις ὧδ' ἐρέει and in that case men will say, 4.176; ἐγὼ δέ κέ τοι καταλέξω Od.3.80
; so in Lyr., μαθὼν δέ τις ἂν ἐρεῖ Pi.N.7.68
, cf. I.6(5).59.

b rarely in codd. of [dialect] Att. Prose writers, σαφὲς ἂν καταστήσετε Th.1.140
; οὐχ ἥκει, οὐδ' ἂν ἥξει δεῦρο Pl.R. 615d
, cf. Ap. 29c, X.An.2.5.13; dub. in Hp.Mul.2.174: in later Prose, Philostr. V A2.21, S E.M.9.225: also in Poetry, E.El. 484, Ar.Av. 1313; οὐκ ἂν προδώσω Herod.6.36
(corr. - δοίην):— for ἄν with [tense] fut. inf. and part. v. infr.

II WITH SUBJUNCTIVE, only in [dialect] Ep., the meaning being the same as with the [tense] fut. ind. (1.2a), freq. with [ per.] 1st pers., as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case I will take her myself, Il.1.324; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, 14.235 (the subj. is always introduced by δέ in this usage); also with other persons, giving emphasis to the future, οὐκ ἄν τοι χραίσμῃ κίθαρις 3.54
, al.

III WITH OPTATIVE (never [tense] fut., rarely [tense] pf. πῶς ἂν λελήθοι [με]; X.Smp.3.6):

a in apodosis of conditional sentences, after protasis in opt. with εἰ or some other conditional or relative word, expressing a [tense] fut. condition: ἀλλ' εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28
; οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατον; Pl.Phd. 68b
:—in Hom. [tense] pres. and [tense] aor. opt. with κε or ἄν are sts. used like [tense] impf. and [tense] aor. ind. with ἄν in Attic, with either regular ind. or another opt. in the protasis: καί νύ κεν ἔνθ' ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he would have perished, had she not perceived, etc., Il.5.311, cf. 5.388, 17.70; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry.., ib.23.274: so rarely in Trag., οὐδ' ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) E.Med. 568.

b with protasis in [tense] pres. or [tense] fut., the opt. with ἄν in apodosi takes a simply future sense: φρούριον δ' εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, Th.1.142, cf. 2.60, Pl.Ap. 25b, R. 333e; ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην Ar.Nu. 116
, cf. D.1.26, al.

c with protasis understood: φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ Od.10.269
; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, X. Cyr.8.2.21; τὸν δ' οὔ κε δύ' ἀνέρε.. ἀπ' οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, Il.12.447; οὐδ' ἂν δικαίως ἐς κακὸν πέσοιμί τι S.Ant. 240
, cf. D.2.8: in Hom. sts. with ref. to past time, Τυδεΐδην οὐκ ἂν γνοίης ποτέροισι μετείη Il.5.85
.

d with no definite protasis implied, in potential sense: ἡδέως δ' ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, D.20.129; βουλοίμην ἄν I should like , Lat. velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ' ἄν; which way then can we turn? Pl.Euthd. 290a; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, Ar.Ra. 830; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, Th.1.9; εἴησαν δ' ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, Hdt.1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη, i.e. it would not prove to be, etc. (for, it is not, etc.), Pl.R. 333e.

e in questions, expressing a wish: τίς ἂν θεῶν.. δοίη; S.OC 1100
, cf.A.Ag. 1448; πῶς ἂν θάνοιμι; S.Aj. 389
: hence (with no question) as a mild command, exhortation, or entreaty, τλαίης κεν Μενελάῳ ἐπιπροέμεν ταχὺν ἰόν Il.4.94
; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), S.Ant. 444; χωροῖς ἂν εἴσω you may go in, El. 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, ib. 637; φράζοις ἄν, λέγοις ἄν, Pl.Phlb. 23c, 48b.

f in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, Id.Prt. 329b; εἰ μὴ ποιήσαιτ' ἂν τοῦτο if you would not do this (if you could), D.4.18, cf. X.Mem.1.5.3, Plot.6.4.16.

g rarely omitted with opt. in apodosis: ῥεῖα θεός γ' ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι Od.3.231
, cf. 14.123, Il.5.303; also in Trag., θᾶσσον ἢ λέγοι τις E.Hipp. 1186
; τεὰν δύνασιν τίς.. κατάσχοι; S.Ant. 605
.

h ἄν c. [tense] fut. opt. is prob. always corrupt (cf. 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι ( ἐπαινέσαι Bekk.) Pl.Lg. 719e; εἰδὼς ὅτι οὐδέν' ἂν καταλήψοιτο ( οὐδένα Bekk.) Lys.1.22.

IV WITH INF. and PART. (sts. ADJ. equivalent to part., τῶν δυνατῶν ἂν κρῖναι Pl.R. 577b
) representing ind. or opt.:

1 [tense] pres. inf. or part.:

a representing [tense] impf. ind., οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττειν; do you think he would not have kept them safe? ([etym.] οὐκ ἂν ἐφύλαττεν), D.49.35; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, Th.1.73, cf. 4.40.

b representing [tense] pres. opt., πόλλ' ἂν ἔχων (representing ἔχοιμ' ἄν) ἕτερ' εἰπεῖν παραλείπω D. 18.258
, cf. X.An.2.3.18: with Art., τὸ ἐθέλειν ἂν ἰέναι ἄκλητος ἐπὶ δεῖπνον Pl.Smp. 174b
.

2 [tense] aor. inf. or part.:

a representing [tense] aor. ind., οὐκ ἂν ἡγεῖσθ' αὐτὸν κἂν ἐπιδραμεῖν; do you not think he would even have run thither? ([etym.] καὶ ἐπέδραμεν ἄν), D.27.56; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, Th.1.76, cf. 3.89; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, X.Mem.4.4.4.

b representing [tense] aor. opt., οὐδ' ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land ([etym.] οὐδ' ἂν κρατήσειαν), Th.6.37, cf. 2.20; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν ([etym.] ληφθείη ἄν) Id.7.42; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen ([etym.] ἃ οὔτε ἂν γένοιτο), Id.6.38.

3 [tense] pf. inf. or part. representing:

a [tense] plpf. ind., πάντα ταῦθ' ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι ([etym.] φήσειεν ἄν ) he would say that all these would have been destroyed by the barbarians ([etym.] ἑαλώκη ἄν), D.19.312.

b [tense] pf. opt., οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they would (then) have suffered ([etym.] δεδωκότες ἂν εἶεν) punishment enough, etc., Lys.27.9.

4 [tense] fut. inf.or part., never in [dialect] Ep., and prob. always corrupt in [dialect] Att., νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (leg. - ῆσαι) Th.5.82, cf. 6.66, 8.25,71; part. is still more exceptional, ὡς ἐμοῦ οὐκ ἂν ποιήσοντος ἄλλα Pl.Ap. 30c
(codd.), cf. D.19.342 (v. l.); both are found in later Gk., νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα Plb.8.30.8
, cf. Plu.Marc.15, Arr.An.2.2.3; with part., Epicur. Nat.14.1, Luc.Asin.26, Lib.Or.62.21, dub. l. in Arr.An.6.6.5.

B IN DEPENDENT CLAUSES.

I In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν ([etym.] ᾱ) (q. v.): Hom. has generally εἴ κε (or αἴ κε), sts. ἤν, once εἰ δ' ἄν Il.3.288
, twice εἴπερ ἄν 5.224
, 232. The protasis expresses either future condition (with apod. of [tense] fut. time) or general condition (with apod. of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' ὅς .. if thus thou shalt do.., ib.2.364; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., E.Alc. 671.

2 in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, cf. ὅταν, ὁπόταν, ἐπήν or ἐπάν ([dialect] Ion. ἐπεάν) , ἐπειδάν: Hom. has ὅτε κε (sts. ὅτ' ἄν) , ὁππότε κε (sts. ὁπότ' ἄν or ὁππότ' ἄν) , ἐπεί κε ( ἐπεὶ ἄν Il.6.412
), ἐπήν, εὖτ' ἄν; v. also εἰσόκε ([etym.] εἰς ὅ κε):—τάων ἥν κ' ἐθέλωμι φίλην ποιήσομ' ἄκοιτιν whomsoever of these I may wish.., Il.9.397; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., S.Ant.91; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ' ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who ever conceals one thing in his mind and speaks another, Il.9.312, cf. D.4.6, Th.1.21. —Hom. uses subj. in both the above constructions (1 and 2 ) without ἄν; also Trag. and Com., S.Aj. 496, Ar.Eq. 805; μέχρι and πρίν occasionally take subj. without ἄν in prose, e.g. Th.1.137,4.16 ([etym.] μέχρι οὗ), Pl.Phd. 62c, Aeschin.3.60.

3 in final clauses introduced by relative Advbs., as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), freq. in [dialect] Ep., σαώτερος ὥς κε νέηαι Il.1.32
; ὄφρα κεν εὕδῃ Od.3.359
; ὅπως ἂν εἰδῇ.. φράσω A.Pr. 824
; ὅπως ἂν φαίνηται κάλλιστος Pl.Smp. 198e
; μηχανητέον ὅπως ἂν διαφύγῃ Grg. 481a
(where ὅπως with [tense] fut. ind. is the regular constr.); also after ὡς in Hdt., Trag., X.An.2.5.16, al., once in Th.6.91 (but [tense] fut. ind. is regular in [dialect] Att.); ἵνα final does not take ἄν or κε exc. ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν Od.12.156
( ἵνα = where in S.OC 405). μή, = lest, takes ἄν only with opt. in apodosis, as S.Tr. 631, Th.2.93.

II in [dialect] Ep. sts. with OPTATIVE as with subj. (always κε ([etym.] ν), exc. εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν Il.2.597
), εἴ κεν Ἄρης οἴχοιτο Od.8.353
; ὥς κε.. δοίη ᾧ κ' ἐθέλοι that he might give her to whomsoever he might please, ib.2.54: so in Hdt. in final clauses, 1.75,99:—in Od.23.135 ὥς κέν τις φαίη, κέν belongs to Verb in apod., as in ὡς δ' ἂν ἥδιστα ταῦτα φαίνοιτο X.Cyr.7.5.81
.

2 rarely in oratio obliqua, where a relat. or temp. word retains an ἄν which it would have with subj. in direct form, S.Tr. 687, X.Mem.1.2.6, Isoc.17.15; ἐπειδὰν δοκιμασθείην D.30.6
:—similarly after a preceding opt., οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο Pl.Phd. 101d
.

III rarely with εἰ and INDICATIVE in protasis, only in [dialect] Ep.:

1 with [tense] fut. ind. as with subj.: αἴ κεν Ἰλίου πεφιδήσεται Il.15.213
:—so with relat., οἵ κέ με τιμήσουσι 1.175
.

2 with εἰ and a past tense of ind., once in Hom., εἰ δέ κ' ἔτι προτέρω γένετο δρόμος Il.23.526
; so Ζεὺς γάρ κ' ἔθηκε νῆσον εἴ κ' ἐβούλετο Orac. ap. Hdt.1.174, cf. Ar.Lys. 1099 (cod. R), A.R.1.197.

IV in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, as ὅπου ἂν εἰσεπορεύετο Ev.Marc.6.56
; ὅσ' ἂν πάσχετε PFay. 136
(iv A. D.); ἔνθ' ἂν πέφυκεν ἡ ὁλότης εἶναι Phlp. in Ph.436.19
; cf. ἐάν, ὅταν.

C with [tense] impf. and more rarely [tense] aor. ind. in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; freq. in Hdt. (not in Pi. or A.), κλαίεσκε ἂν καὶ ὀδυρέσκετο she would (i. e. used to) weep and lament, 3.119; εἶτα πῦρ ἂν οὐ παρῆν S.Ph. 295
; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, Th.7.71; διηρώτων ἂν αὐτοὺς τί λέγοιεν Pl.Ap. 22b
: inf. representing [tense] impf. of this constr., ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they used to retire ([etym.] ἀνεχώρουν ἄν), D.9.48.

D GENERAL REMARKS:

I POSITION OF ἄν.

1 in A, when ἄν does not coalesce with the relat. word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, ga/r, kai/, νυ, περ, etc.; as εἰ μέν κεν.. εἰ δέ κε Il.3.281
-4; rarely by τις, as ὅποι τις ἄν, οἶμαι, προσθῇ D.2.14
:—in Hom. and Hes. two such Particles may precede κε, as εἴ περ γάρ κεν Od.8.355
, cf. Il.2.123; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, Hes.Op. 280, 357; rarely in Prose, ὅποι μὲν γὰρ ἄν D.4.45
; ὁπότερος οὖν ἄν Ar.Ra. 1420
: also ὁπόσῳ πλέον ἄν Pl.Lg. 647e
, cf. 850a; ὅπου τὸ πάλαι λεγόμενον ἂν γίγνηται 739c
.

2 in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, esp. an interrog., a negative (e. g. οὐδ' ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθε; do you think they would have believed it if any one had told them? ([etym.] εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), D.6.20.

3 ἄν is freq. separated from its inf. by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει .. ; freq. in Pl., Grg. 486d, al.; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, X.Cyr.8.7.25; οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι Aeschin.3.2
; ἃ μήτε προῄδει μηδεὶς μήτ' ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) D. 18.225:—in the phrase οὐκ οἶδ' ἂν εἰ, or οὐκ ἂν οἶδ' εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ' ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, E.Med. 941, cf. Alc.48; οὐκ ἂν οἶδ' εἰ δυναίμην Pl. Ti. 26b
; οὐκ οἶδ' ἂν εἰ ἐκτησάμην X.Cyr.5.4.12
.

4 ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause, ἀλλ', ὦ μέλ', ἄν μοι σιτίων διπλῶν ἔδει Ar. Pax
<*>37.

II REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words, ὥστ' ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ' ἄν S.El. 333
, cf. Ant.69, A.Ag. 340, Th.1.76 (fin.), 2.41, Pl.Ap. 31a, Lys.20.15; ἀφανεῖς ἂν ὄντες οὐκ ἂν ὑμνήθημεν ἄν E.Tr. 1244
, cf. S.Fr. 739; attached to a parenthetical phrase, ἔδρασ' ἄν, εὖ τοῦτ' ἴσθ' ἄν, εἰ .. Id.OT 1438.

2 ἄν is coupled with κε ([etym.] ν ) a few times in Hom., as Il.11.187, 202, Od.5.361, al.; cf. ἤν περ γάρ κ' ἐθέλωσιν v.l. ib.18.318.

III ELLIPSIS OF VERB:—sts. the Verb to which ἄν belongs must be supplied, in Hom. only εἰμί, as τάτ' ἔλδεται ὅς κ' ἐπιδευής (sc. ᾖ) Il.5.481; ἀλλ' οὐκ ἂν πρὸ τοῦ (sc. ἔρρεγκον) Ar.Nu.5; τί δ' ἂν δοκεῖ σοι Πρίαμος (sc. πρᾶξαι) , εἰ τάδ' ἤνυσεν; A.Ag. 935
:—so in phrases like πῶς γὰρ ἄν; and πῶς οὐκ ἄν (sc. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) Pl.Grg. 479a; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (sc. ἐφρόνησαν) εἰ.. Isoc.10.48
:—so also when κἂν εἰ ( = καὶ ἂν εἰ) has either no Verb in the apod. or one to which ἄν cannot belong, Pl.R. 477a, Men. 72c; cf. κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) D.2.14; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (sc. ἴητε) X.An.1.3.6.

IV ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others: πείθοι' ἂν εἰ πείθοι'· ἀπειθοίης δ' ἴσως A.Ag. 1049
: even when the construction is continued in a new sentence, Pl.R. 352e, cf. 439b codd.: but ἄν is repeated for the sake of clearness or emphasis, ib. 398a, cf. D.19.156 (where an opt. is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ' ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ' ἂν θέλοι ἄρχεσθαι) S.Ant. 669.

------------------------------------

ἄν (B), [pron. full] [ᾱ], [dialect] Att.,

A = ἐάν, ἤν, Th.4.46 codd., al.; freq. in Pl., ἂν σωφρονῇ Phd. 61b
; ἂν θεὸς θέλῃ ib. 80d, cf. D.4.50; ἄν τ'.. ἄν τε Arist. Ath.48.4
: not common in earlier [dialect] Att. Inscrr., IG1.2a5, 2.179b49, al.: but freq. later, SIG1044.27 (iv/iii B. C.), PPetr.2p.47 (iii B. C.), PPar.32.19 (ii B. C.), PTeb.110.8 (i B. C.), Ev.Jo.20.23, etc.

------------------------------------

ἄν (C) or [full] ἀν, Epic form of ἀνά, q. v.

------------------------------------

ἄν (D), shortened from ἄνα, v. sub ἀνά G.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄν
11 ὅπως

ὅπως, [dialect] Ep. also and [dialect] Aeol. [full] ὅππως, [dialect] Ion. [full] ὅκως, [dialect] Dor. [full] ὁπῶς acc. to A.D.Adv.173.11: correlat. to ὡς and πῶς.

A ADV. OF MANNER, Relat. as, in such manner as, and with interrog. force how, in what manner, rarely indef., v. infr. A. V.

B FINAL CONJUNCTION, in such a manner that, in order that.

A ADV. OF MANNER, how, as:

I Relat. to ὥς or οὕτως (like ὡς), in such manner as, as:

1 with the ordinary Constr. of the Relat.:

a with ind., ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν Od.15.111
; οὕτως ὅ... S.Tr. 330
; ὧδ' ὅ. Id.El. 1301
; οὕτως ὅ. δύνανται Th.7.67
: sts. an analogous word replaces the antec. Adv., με τοῖον ἔθηκεν, ὅπως (for οἷον) ἐθέλει Od.16.208
: freq. without any antec. expressed, ἔλθοι ὅ... ἐθέλω (sc. αὐτὸν ἐλθεῖν) 14.172 ; ἔρξον ὅ. ἐθέλεις Il.4.37
, Od.13.145 ; χρῶ ὅ. βούλει X.Cyr.8.3.46
; ποίει ὅ. ἄριστόν σοι δοκεῖ εἶναι ib.4.5.50 ; ὅ. ἔχω as I am, on the spot, S. Ph. 819.

b with [tense] fut. ind., esp. after Verbs of seeing, providing, taking care.., in the manner in which, how, that, οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται X.Cyr.1.2.3
; ποιέειν ὅκως μηκέτι κεῖνος ἐς Ἕλληνας ἀπίξεται Hdt.5.23
; ἐφρόντιζον ὅκως μὴ λείψομαι τῶν πρότερον γενομένων Id.7.8
.ά, cf. Pl.Ap. 29e ; ἔπρασσον ὅπως τις βοήθεια ἥξει Th.3.4
; τοῦτο μηχανᾶσθαι ὅπως ἀποφεύξεται πᾶν ποιῶν θάνατον Pl.Ap. 39a
; τούτου στοχαζόμενοι, ὅπως.. ἔσονται Id.Grg. 502e
(cf. infr.111.1 b, etc.): this [tense] fut. ind. may become opt. after a historical tense, ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο X.Cyr.8.1.43
, cf. HG7.5.3, Cyr.8.1.10, Oec.7.5, Ages.2.8 ; and ὅπως is freq. used interchangeably with such forms as δι' ὧν, ὅτῳ τρόπῳ, etc., εἰσηγοῦνται μὴ δι' ὧν.. ἀσκήσουσιν, ἀλλ' ὅπως.. δόξουσι Isoc.1.4
, cf. Th.6.11: this sense easily passes into a final sense, so that, τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει Hdt.3.40
; οὕτω δ' (sc. ποίει) ὅπως μήτηρ σε μὴ 'πιγνώσεται S.El. 1296
, cf. Ar.Ra. 905, X.Cyr.4.5.25, HG 2.4.17 ; v. infr. B.

2 with ἄν ([dialect] Ep. κε ) and subj. in indefinite sentences, in whatever way, just as, however, ὅππως κεν ἐθέλῃσιν Il.20.243
(but ὅπως ἐθέλῃσιν (without κε) Od.1.349, 6.189) ; οὕτως ὅκως ἂν καὶ δυνώμεθα Hdt.8.143
; οὕτως ὅπως ἂν αὐτοὶ βούλωνται X.Cyr.1.1.2
, cf. IG22.1.13 (v B. C.), Pl.Phd. 116a, Smp. 174b, etc.

b with opt. after historical tenses, οὕτως ὅ. τύχοιεν Th.8.95
; ὅ. βούλοιντο X.HG 2.3.13
; in a gnomic statement, εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις S. OT 979
: when ἄν appears with the opt., it belongs to the Verb and not to ὅπως, ὅ. ἄν τις ὀνομάσαι τοῦτο however one might think fit to call it, D.13.4.

3 a very common phrase is οὐκ ἔστιν ὅ. ( οὐκ ἔσθ' ὅπως ) there is no way in which.., it cannot be that, οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους Hdt.7.102
, cf. Ar.Pl.18, D.18.208, al.; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin, οὐκ ἔσθ' ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ' S.OC97
, cf. Ar.Ach. 116, Eq. 426, Th. 882, Pl.Ap. 27e ; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, Id.Tht. 160d ; so also οὐκ ἂν γένοιτο τοῦθ' ὅ... οὐ φανῶ S.OT 1058
; οὐ γὰρ γένοιτ' ἄν, ταῦθ' ὅ. οὐχ ὧδ' ἔχειν (anacoluth. for ἔχει or ἕξει) Id.Aj. 378 : so in questions, ἔσθ' ὅ... ἔλθωμεν; Ar.V. 471 (v.l. -οιμεν) ; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσει; Pl.R. 495a, cf. Phdr. 262b, Tht. 154c : so, besides ind. of all tenses, οὐκ ἔσθ' ὅ. may be folld. by opt. with ἄν, οὐ γάρ ἐσθ' ὅπως μί' ἡμέρα γένοιτ' ἂν ἡμέραι δύο Ar.Nu. 1181
, cf. V. 212, Isoc.12.156, Pl.La. 184c: by ind. with ἄν, οὐκ ἔστιν ὅπως ἂν.. κατέστησαν Isoc. 15.206
, cf. D.33.28 : ἄν is omitted in οὐκ ἔσθ' ὅπως λέξαιμι A.Ag. 620
, cf. E.Alc.52, Ar.V. 471 (v.l. ἔλθωμεν).

4 in Trag., etc., like ὡς in comparisons, κῦμ' ὅπως A.Pr. 1001
; γῄτης ὅπως S.Tr.32
, cf. 442, 683 ; ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα Id.El.98
(anap.) ; ὅπως ἁ πάνδυρτος ἀηδών ib. 1076 (lyr.), cf. Ph. 777, E.Andr. 1140 ; ὅκως τις καλλίης κάτω κύπτων Herod.3.41
; so in [dialect] Locr. Prose, ὅπω (ς) ξένον IG9(1).334.2
(V B.C.).

5 like ὡς or ὅτι, with [comp] Sup. of Advs., ὅ. ἄριστα A.Ag. 600
, IG12.44.8, etc.; ὅ. ἀνωτάτω as high up as possible, Ar. Pax 207 ; in full, οὕτως ὅ. ἥδιστα (sc. ἔχει) S.Tr. 330.

6 with a gen. added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, A.Supp. 837 (lyr., where however < ἔχετε> shd. prob. be added); v. infr. 111.10, ἔχω (A) B. 11.2b.

7 sts. of Time, when, Τρῶες.. ὅπως ἴδον αἷμ' Ὀδυσῆος.., ἐπ' αὐτῷ πάντες ἔβησαν Il.11.459
, cf. 12.208, Od.3.373: freq. in Hdt. with opt., whenever, ὅκως μὲν εἴη ἐν τῇ γῇ καρπὸς ἁδρός 1.17
, cf. 68, 100, 162, 186, 2.13, 174, al.: in Trag. and Com., A.Pers. 198, S.El. 749, Tr. 765, Ar.Nu. 60 : with [comp] Sup. of Advs.,
ὅ. πρῶτα
as soon as, Hes.Th. 156
; ὅ. ὤκιστα Thgn.427
; ὅ. τάχιστα A.Pr. 230
.

8 of Place, where, dub. in Herod.3.75.

II ὅπως is sts. used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how, λόγῳ ἀνάπεισον ὅκως.. Hdt.1.37
; οὐδὲ φήσω ὅκως.. Id.2.49
, cf. 3.115, 116 ; τοῦτ' αὐτὸ μή μοι φράζ', ὅπως οὐκ εἶ κακός S.OT 548
, cf. Ant. 223, Pl.Euthd. 296e ; after ἐλπίζειν, S.El. 963, E.Heracl. 1051 ; after Verbs of emotion, ἐμοὶ δ' ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how.. (i. e. that..), Od.4.109, cf. S.Ph. 169 (lyr.); after θαυμάζω freq. in [dialect] Att., θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι X.Mem.1.1.20
, cf. Pl.Cri. 43a.

2 οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is not only not.. but.., and is expld. by an ellipsis of λέγω or ἐρῶ (cf. ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become.., but you will also.., Th.1.35, cf. X.HG5.4.34, D.6.9 ; οὐχ ὅ. ὑμῖν τῶν αὑτοῦ τι ἐπέδωκεν, ἀλλὰ τῶν ὑμετέρων πολλὰ ὑφῄρηται Lys.30.26
; οὐχ ὅ. τούτων χάριν ἀπέδοσαν, ἀλλ' ἀπολιπόντες ὑμᾶς εἰς τὴν Λακεδαιμονίων συμμαχίαν εἰσῆλθον Isoc.14.27
, cf. D.18.131, 53.13 ; οὐ γὰρ ὅπως.., ἀλλὰ καὶ.. Id.21.11
; οὔκουν ὅπως.., ἀλλὰ.. X.Cyr.8.2.12
; also οὐχ ὅ..., ἀλλ' οὐδέ.., οὐχ ὅ. ἀδικοῦντες, ἀλλ' οὐδ' ἐπιδημοῦντες ἐφυγαδευόμεθα Id.HG2.4.14
; οὐχ ὅ. τῆς κοινῆς ἐλευθερίας μετέχομεν, ἀλλ' οὐδὲ δουλείας μετρίας τυχεῖν ἠξιώθημεν Isoc.14.5
; διμοιρίαν λαμβάνων ἐν ταῖς θοίναις οὐχ ὅπως ἀμφοτέραις ἐχρῆτο, ἀλλὰ διαπέμπων οὐδετέραν αὑτῷ κατέλειπε X.Ages.5.1
; οὐχ ὅ. ζημιοῦν, ἀλλὰ μηδ' ἀτιμάζειν.. Th.3.42
: so sts. μὴ ὅ. (where an imper. must be supplied), μὴ ὅ. ὀρχεῖσθαι ἀλλ' οὐδὲ ὀρθοῦσθαι ἐδύνασθε do not think that you could dance = so far from being able to dance, X.Cyr.1.3.10.

b οὐχ ὅ. rarely follows another clause, to say nothing of.., let alone.., πεπαύμεθ' ἡμεῖς, οὐχ ὅ. σε παύσομεν S.El. 796
; μηδ' ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. let alone a bull, Luc.Cont.8, cf. Prom.8, Pr.Im.7, Pisc. 31.

III in in direct questions, how, in what way or manner:

1 with ind.,

a ἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν Il.16.113
; εἴπ' ἄγε μ'.. ὅππως τούσδ' ἵππους λάβετον 10.545
; εὖ μοι κατάλεξον ὅπως ἤντησας Od.3.97
; ὅπως ἠφανίσθη οὐδὲ λόγῳ εἰκότι δύνανται ἀποφαίνειν Antipho 5.26
; Ἀλκιβιάδης ἀνήχθη.. ἐπὶ κατασκοπὴν.. τοῦ οἴκαδε κατάπλου ὅπως ἡ πόλις πρὸς αὐτὸν ἔχοι X.HG1.4.11
; οὐδέ τί πω σάφα ἴδμεν ὅπως ἔσται τάδε ἔργα Il.2.252
, etc.

b notably [tense] fut. after Verbs of deliberation (like the subj., v. infr. 2), φραζώμεθ' ὅπως ἔσται τάδε ἔργα 4.14
; φράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ (v.l. ἀλεξήσῃς) 9.251, cf. Od.13.376, 386, 19.557, 20.29,39.

2 with deliberative subj. after Verbs of deliberation, taking care, and the like , λεύσσει ὅπως ὄχ' ἄριστα.. γένηται Il.3.110
; ἐνόησεν (gnomic [tense] aor.) ὅππως κέρδος ἔῃ 10.225
; ἀλλ' ἄγεθ' ἡμεῖς οἵδε περιφραζώμεθα πάντες νόστον ὅπως ἔλθῃσι Od.1.77
, cf. 13.365 ; οὐκ οἶδ' ὅπως.. φῶ S.OT 1367
, cf. Aj. 428, Lys.8.5, Pl.Men. 91d ; ἐπιμελητέον ὅπως τρέφωνται οἱ ἵπποι X.Eq.Mag.1.3
, cf. Oec.7.36,37,9.14, 15.1, Pl.Grg. 515c.—Sts. the [tense] fut. and subj. are conjoined without difference of meaning, ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται Aeschin.3.65
, cf. X. Ages.7.7, Mem.2.2.10.—On ὅπως ἄν (κεν), v. infr. 5.

3 with opt. after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο ib.1.3.2, etc.: after Verbs of deliberation, being virtually orat. obliq., μερμήριξε.. Ἥρη ὅπως ἐξαπάφοιτο (orat. rect. πῶς ἐξαπάφωμαι;) Il.14.160 ; μερμήριζεν ὅπως ἀπολοίατο πᾶσαι νῆες Od.9.554
, cf. 420 ; οὐ γὰρ εἴχομεν.. ὅπως δρῶντες καλῶς πράξαιμεν S.Ant. 271
; ἐπεμελήθημεν ὅπως ἐξαλειφθείη αὐτῷ τὰ ἁμαρτήματα Lys.6.39
, cf. 13.32, X.Cyr.6.2.11.

4 with opt. and ἄν freq. expressing a wish, which in orat. rect. would be expressed by πῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα Ar.Eq.81
(v.l. ἀποθάνωμεν), cf. Nu. 760 ; βουλευόμενοι ὅ. ἂν τὴν ἡγεμονίαν λάβοιεν τῆς Ἑλλάδος X.HG7.1.33
, cf. Cyr.2.1.4 ; τῶν ἄλλων ἐπιμελεῖται ὅ. ἂν θηρῷεν (v.l. -ῶσιν) ib.1.2.10: the opt. with ἄν and subj. sts. appear in consecutive clauses, Id.HG3.2.1.

5 ὅπως ἄν (κεν) with the subj. is used after imper. or inf. used as imper., πείρα ὅπως κεν δὴ σὴν πατρίδα γαῖαν ἵκηαι Od.4.545
; φράζεσθαι.., ὅππως κε μνηστῆρας.. κτείνῃς 1.295
; σκοπεῖτε.., ὅ. ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε A.Supp. 233
, etc.; φύλασσε.. ἔπειθ' ὅ. ἂν.. ἡ χάρις.. ἐξ ἁπλῆς διπλῆ φανῇ S.Tr. 618
, cf. E.IA 539 : in Prose, ἐπιμεληθῆναι ὅ. ἂν.. X.Cyr.8.3.6
, cf. Pl.Prt. 326a; μηχανᾶσθαι Id.Phdr. 239b
, Grg. 481a, cf. Ar.Eq. 917.

6 rarely c. inf., ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι X.Cyr.4.2.37
(v.l. -εσκευασμένα ᾖ), cf. Oec.7.29, HG6.2.32; so later ὅπως παρακολουθῆμεν ([dialect] Dor. inf.) Supp.Epigr.1.170.18 (cf. p.138, Delph., ii B. C.); ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, D.S.20.4,85; ὅπως πέμπιν PTeb.315.30
(ii A. D.).

7 after Verbs of fear and caution, ὅπως and ὅπως μή are used with [tense] fut. ind. or [tense] aor. subj. :— the readings are freq. uncertain: the following (among others) are made certain either by the metre or the form,

a with [tense] fut. ind., δέδοιχ' ὅπως μὴ τεύξομαι Ar.Eq. 112
; παντὶ λόγῳ ἀντιτείνετε εὐλαβούμενοι ὅπως μὴ.. οἰχήσομαι Pl.Phd. 91c
; φόβος.. ἔστιν.. ὅπως μὴ αὖθις διασχισθησόμεθα Id.Smp. 193a
: sts. the preceding Verb is omitted, ὅπως μὴ οὐκ.. ἔσομαι Id.Men. 77a
.

b with [tense] aor. subj., τὴν θεὸν δ' ὅ. λάθω δέδοικα E.IT 995
; φυλάττου, ὅ. μὴ εἰς τοὐναντίον ἔλθῃς X.Mem.3.6.16
: rarely with [tense] pres., οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων Pl.Euthphr.4e
: sts. the preceding Verb is omitted, with [tense] aor. subj., ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι Hdt.6.85
: with [tense] pres. subj., ὅπως μὴ.. ᾖ τοῦτο Pl.Cra. 430d
.

c with opt. representing subj. after a historical tense, X. Mem.2.9.3.

8 this Constr. is used in admonitions or commands: in the orig. Constr. a Verb implying caution or circumspection precedes, ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι Hdt.3.36
; ἄθρει.. ὅπως μὴ ἐκδύσεται Ar.V. 141
; τηρώμεσθ' ὅπως μὴ.. αἰσθήσεται ib. 372 : but this came to be omitted, and ὅπως or ὅπως μή with [tense] fut. ind. or [tense] aor. subj. are exactly = the imper., ἔμβα χὤπως ἀρεῖς Id.Ra. 378
(lyr.): most freq. with [tense] fut. ind., ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, = δίδου λόγον, Hdt.3.142 ; ὅπως παρέσει μοι, = πάρισθι, Ar.Av. 131 ; ὅπως πετήσει Id. Pax77
, cf. X.An.1.7.3, Lys.1.21, 12.50, Pl.Grg. 489a, etc.: rarely with I pers., ὁποῖα κισσὸς δρυός, ὅπως τῆσδ' ἕξομαι E.Hec. 398
, cf. Ar.Ec. 297 (lyr.): very rarely with [tense] aor. subj., ὅπως μή τι ἡμᾶς σφήλῃ Pl.Euthd. 296a
codd.; ὅπως μὴ.. ἐξαπατήσῃ Id.Prt. 313c
; ὅπως μὴ ποιήσητε D.4.20
codd.—The codd. freq. vary, as between διδάξεις and - ξῃς Ar.Nu. 824
; τιμωρήσονται and - ωνται Th.1.56
; πράξομεν and - ωμεν ib.82 ; θορυβήσει and - σῃ D.13.14
, etc.—Since the [tense] fut. is frequently, and the [tense] aor. (whether 1 or 2) rarely guaranteed by metre or form, the [tense] aor. 1 forms shd. prob. be rejected, both in signf. 7 and 8, in cases where codd. vary.

9 as the echo to a preceding πῶς; in dialogue, A καὶ πῶς; B ὅπως; [do you ask] how? Ar. Eq. 128; A πῶς με χρὴ καλεῖν; B ὅπως; Id.Nu. 677, cf. Pl. 139.

10 with a gen. (v. supr. 1.6),
οὐκ οἶδα παιδείας ὅπως ἔχει καὶ δικαιοσύνης
in the matter of.., Pl.Grg. 470e
, cf. R. 389c.

IV in direct questions, how? ἔπραξας ὅπως; Jul.Ep.82p.106B.-C.; cf. ὅστις.

V indef., anyhow, τὸ οὐδ' ὅ. the expression 'not at all', Pl.Tht. 183b (v.l. οὐδ' οὕτως).

B FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, cf. ἵνα, with which it is sts. interchanged, Antipho 1.23 and 24, And.3.14, Lycurg. 119 sq.:—in early [dialect] Att. Inscrr. only ὅπως ἄν is used, IG12.39.19, al. ; ὅπως without ἄν only once in cent. iv B. C., ib.22.226.42 (343 B.C.), after which it becomes gradually prevalent:

1 with subj.,

a after primary tenses, or after subj. or imper., τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται Od.14.181
, cf. A.Ch. 873, S.Ph. 238, El. 457, X.Mem.2.10.2, etc.

b after historical tenses (v. ἵνα B. 1.1b
), when there is no [tense] pf. form, or when the [tense] aor. represents the [tense] pf., ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, Ar.Ec. 117 ; παρήλθομεν.., ὅπως μὴ χεῖρον βουλεύσησθε Th.1.73
; also when the occurrence purposed is regarded from the point of view of the person purposing, ἦλθον πρεσβευσόμενοι, ὅπως μὴ σφίσι.. τὸ αὐτῶν [ναυτικὸν] ἐμπόδιον γένηται ib.31, cf. 57,65, etc.: sts. the opt. and subj. appear in consecutive clauses, φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν Id.3.22
, cf. 6.96, 7.17.

2 with opt. after historical tenses, πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι Il.21.548
; more freq. in Od., as 13.319, 14.312, 18.160, 22.472; so in S.OT 1005, OC 1305, X.Cyr.1.4.25, Pl.Ti. 77e, etc.: after historical [tense] pres., πέμπει τούσδ' ὅπως κτείνοιεν A.Pers. 450
; ἡγεμόνα πέμπει ὅπως ἄγοι X.An.4.7.19
: after opt., ἔλθοι.. ὅ. γένοιτο A.Eu. 297
, cf. S.Aj. 1221 (lyr.).

3 with ind.,

a of historical tenses, where the principal clause expresses an action or obligation unfulfilled, εἴθ' εἶχε φωνὴν ἔμφρον' ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην A.Ch. 196
, cf. S.El. 1134: rare in Prose, ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε And.2.21
; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθη; D.36.20; οὐκοῦν ἐχρῆν σε Πηγάσου ζεῦξαι πτερόν, ὅ. ἐφαίνου τοῖς θεοῖς τραγικώτερος Ar. Pax 135
; τί.. οὐκ ἔρριψ' ἐμαυτὴν.. ὅ. ἀπηλλάγην; A.Pr. 749.

b of [tense] fut., θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) Od.1.57, cf. Il.1.136 ; [χρὴ] ἀναβιβάζειν ἐπὶ τὸν τροχὸν τοὺς ἀπογραφέντας, ὅ. μὴ πρότερον νὺξ ἔσται And.1.43
; ἐμισθώσατο τοῦτον.., ὅ. συνερεῖ D.19.316
: sts. [tense] fut. ind. and [tense] aor. subj. are conjoined, σιγᾶθ', ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ' ἀπαγγείλῃ τάδε A. Ch. 265
.

II ὅπως c. subj. is sts. used after Verbs of will and endeavour, instead of the inf., λίσσεσθαι.. ὅ. νημερτέα εἴπῃ Od.3.19
; αἰτεῖσθαι ὅ. μὴ καταψηφίσησθε Antipho 1.12
; δεήσεται.., ὅ. δίκην μὴ δῷ ib.23 ; ὅ. μὴ ἀποθάνῃ ἠντεβόλει Lys.1.29
; παρακελεύεσθε ὑμῖν αὐτοῖς ὅ... ἐξίητε Lycurg.127
( ἔξιτε Rehdantz): with ἄν, δεῖταί μου σφόδρα ὅπως ἂν οἰκουρῇ Ar.Ach. 1060
, cf. Hdt.2.126, 3.44 ; διεκελεύετο ὅπως ἂν.. ἐγγράφωσί με Is.7.27
; so δεῖ σ' ὅ. δείξεις (for δεῖξαι), S.Aj. 556, may be expld. as ellipsis for δεῖ σ' ὁρᾶν (σκοπεῖν) ὅπως, cf. Id.Ph.55 ; δεῖ σ' ὅπως.. μηδὲν διοίσεις.. Cratin.108
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅπως
12 ὑποτρέχω

ὑποτρέχω, [tense] aor. - έδρᾰμον (v. infr.): poet. [tense] pf.

A - δέδρομα h.Ap. 284
; - δεδρόμηκα (v. infr. IV):—run in under, ὑπέδραμε καὶ λάβε γούνων ran in under the spear or sword and clasped his knees, Il.21.68, Od. 10.323 (though it may be only, ran up to him); ὑ. πρὸς στέρνα πατρός E.IA 631
, cf. [ 636]; ὑπὸ τοὺς πόδας τοῦ ἵππου ὑπέδραμε Hdt. 7.88
; ὑ. ὑπὸ τὴν τοῦ ἀκοντίου φοράν in under, within the dart's range, Antipho 3.2.4: later c. acc.,
νησίον ὑ.
run under the lee of.., Act.Ap. 27.16
; ὑ. πρῶνας Them.Or.13.168b
; τὸν τρίβωνα Philostr.Ep.7
: c. dat., [ ταῖς πλατάνοις] Plu.2.185e; ναυλόχοις ib.243e.

II run under, stretch away under, ὑποδέδρομε βῆσσα h.Ap. 284
.

III run in between, intercept, λῃστάς X.Cyr.1.2.12
; τὰ κορίανν' ἐπριάμην ὑποδραμών Ar.Eq. 676
; ἐν ταῖς συνόδοις ἡ σελήνη τὸν [τοῦ ἡλίου] κύκλον ὑποτρέχουσα Jul.Or.2.80d
(cf. ὑποθέω 1.2
); ὅταν [ἡ σελήνη] ὑπὸ τὴν φλόγα [τοῦ ἡλίου] ὑποδράμῃ D.C.60.26
; pass between a star and the earth, Ptol.Alm.8.4.

2 = ὑποσκελίζω, trip up, overreach, τῶν στρατηγῶν ὑποδραμὼν τοὺς (Bentl. for τῶν) ἐκ Πύλου Ar.Eq. 742
(dub. l.).

3 interrupt, Diusap.Stob.4.21.17.

4 usurp, τὴν Ἡρακλέους προσηγορίαν S.E.M.9.36
; τὴν τῶν θεῶν τιμήν ib.38:—[voice] Pass., τὰς ὑποδεδραμημένας ἐπιστατείας the posts into which they have crept, PTeb.24.67 (ii B. C.).

IV overrun, steal over, ἔρευθος ὑ. steals over the skin, Hp.Fract.27; καί τις οἷον ἀπελπισμὸς ὑπέδραμεν τοὺς ἀνθρώπους a kind of despair came over people, Plb.30.32.11; καί τις ἔλεος αὐτὸν ὑποτρέχει Id.9.10.7
: also c. dat., αὔτικα χρῷ τῦρ ὐπαδεδρόμακεν Sapph.2.10
; in slightly different sense, ὑπέδραμέ τις ἔννοια.. τοῖς ἀνθρώπις occurred to people, Plb.16.6.10; οὐχ ὑπέδραμε δέ it did not occur to him, Str.12.3.27, cf. Arr.Epict.4.2.2: c. acc. et inf., Plb.14.12.5.

V insinuate oneself into any one's good graces, flatter, fawn upon, ὑ. τινὰ θωπείᾳ E.Or. 670
, cf. Aeschin.3.162; ὃς δ' ἂν.. χαρίζηται ὑποτρέχων Pl.R. 426c
; θωπείαις ὑποδραμών Id.Lg. 923b
; ὑ. καὶ κολακεύειν Phld.Ir.p.66
W.

VI Medic., ἢν οἷον λίθοι ὑποτρέχωσιν if what seem to be stones get into the eye, Hp.Loc.Hom.13; but ὡς τὸ δάκρυον συμπεπηγὸς ὑποτρέχειν ποιέῃς so as to make the coagulated tears run off, ibid.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποτρέχω
13 αὐτός

αὐτός, ή, ὁ (Hom.+; W-S. §22; B-D-F index) reflexive pron. ‘self’

① intensive marker, setting an item off fr. everything else through emphasis and contrast, self, used in all pers., genders, and numbers.

ⓐ used w. a subject (noun or pron.)

α. specif. named (X., Cyr. 1, 4, 6; Plut., Caes. 710 [7, 9] αὐ. Κικέρων; 2 Macc 11:12) αὐ. Δαυίδ David himself Mk 12:36f; Lk 20:42; αὐ. Ἰησοῦς Lk 24:15; J 2:24; 4:44; αὐ. ὁ Ἰησοῦς short ending of Mk.

β. or otherw. exactly designated αὐ. ὁ θεός (Jos., Bell. 7, 346) Rv 21:3; αὐ. τ. ἐπουράνια Hb 9:23 (cp. 4 Macc 17:17; Sir 46:3b; GrBar); αὐ. ἐγώ I myself Ro 15:14 (cp. 3 Macc 3:13; POxy 294, 13f [22 A.D.]); αὐ. ἐγὼ Παῦλος 2 Cor 10:1; αὐτοὶ ὑμεῖς J 3:28 (cp. 4 Macc 6:19; En 103:7); αὐτοὶ οὗτοι (Thu. 6, 33, 6) Ac 24:15; ἐν ὑμῖν αὐτοῖς among yourselves 1 Cor 11:13.

ⓑ to emphasize a subject already known: of Jesus Mt 8:24; Mk 8:29; Lk 5:16f; 9:51; 10:38; 24:36 (cp. the Pythagorean αὐτὸς ἔφα Schwyzer II 211). Of God Hb 13:5 (cp. Wsd 6:7; 7:17; Sir 15:12; 1 Macc 3:22 and oft. LXX).

ⓒ differentiating fr. other subjects or pointing out a contrast w. them αὐτὸς καὶ οἱ μετʼ αὐτοῦ Mk 2:25; J 2:12; 4:53; 18:1; Lk 24:15; 1 Cor 3:15. αὐ. οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε you yourselves did not come in etc. Lk 11:52; cp. vs. 46.—J 7:9; 9:21; Mt 23:4; Lk 6:11; Ac 18:15; 1 Th 1:9; 1 Cor 2:15. αὐτὸς ἐγώ I alone 2 Cor 12:13. Ro 7:25 s. e below.—εἰ μὴ αὐ. except himself Rv 19:12. αὐ. ὄγδοός ἐστιν he is the eighth 17:11; s. also 2a. In anticipation of an incorrect inference Ἰησοῦς αὐ. οὐκ ἐβάπτιζεν Jesus did not personally baptize J 4:2 opp. ‘his disciples.’ Of bodily presence, αὐ. παραγενοῦ come in person (as opp. to letter-writing) AcPlCor 1:7; with component of surprise that the subject specified is actually present in person (Philo, De Jos. 238: Jos. to his brothers αὐ. εἰμι ἐγώ) Lk 24:36, 39.

ⓓ of one whose action is independent or significant without ref. to someth. else (Hyperid. 1, 19, 11; 3, 2) without help J 2:25; 4:42; 6:6; Ac 20:34; αὐ. ᾠκοδόμησεν he built at his own expense Lk 7:5; αὐ. ὁ πατὴρ φιλεῖ ὑμᾶς the Father personally loves you J 16:27 (i.e. they require no intermediary).

ⓔ of one viewed as a solitary figure ‘(be) by oneself, alone’ w. μόνος (cp. μόνος 1aβ) Mk 6:47; J 6:15. W. κατʼ ἰδιαν Mk 6:31.—thrown on one’s own resources αὐ. ἐγὼ τῷ νοὶ̈ δουλεύω νόμῳ θεοῦ thrown on my own resources I am enslaved in mind to God’s interests but in my flesh to the interests of sin Ro 7:25 (JWeiss, Beitr. zur Paulin. Rhetorik, in BWeiss Festschr., 1897, 233f; JKürzinger, BZ 7, ’63, 270–74).

ⓕ with climactic force in connection with one or more lexical units καὶ αὐτός even (Sir prol. line 24 καὶ αὐ. ὁ νόμος even the law; 4 Macc 17:1; GrBar 4:13; 9:4 al.) καὶ αὐ. ἡ κτίσις even the created world Ro 8:21. καὶ αὐ. Σάρρα even Sara Hb 11:11 (on the rdg. here s. Windisch ad loc. and B-D-F §194, 1; Rob. 686; Mlt-Turner 220; cp. Ps.-Callisth. 1, 10, 3 καὶ αὐτὸν τὸν Φίλιππον=and even Philip; but the text of the Hb passage is prob. corrupt; s. καταβολή). οὐδὲ ἡ φύσις αὐ. διδάσκει; does not even nature teach? 1 Cor 11:14.—Without ascensive particle, Ro 9:3 Paul expresses extraordinary devotion to his people (imagine!) I myself.

ⓖ w. attention directed to a certain pers. or thing to the exclusion of other lexical units, so that αὐ. can almost take on demonstrative sense (s. 2a, also Aeschyl., 7 against Thebes 528; Hes., Works 350): αὐ. τὰ ἔργα the very deeds J 5:36; αὐ. ὁ Ἰωάννης (POxy 745, 3 [I A.D.] αὐ. τὸν Ἀντᾶν) this very (or same) John Mt 3:4 (s. Mlt. 91); αὐτῆς τῆς Ἡρωδίαδος Mk 6:22 v.l. (s. 2bα for the rdg. αὐτοῦ W-H., N. and s. on this RBorger, TRu 52, ’87, 25f); ἐν αὐ. τ. καιρῷ (cp. Tob 3:17 BA; 2:9; SIG 1173, 1 αὐταῖς τ. ἡμέραις) just at that time Lk 13:1.—23:12; 24:13.—2:38; 10:21; 12:12.—10:7. αὐτὸ τοῦτο just this, the very same thing (Oenomaus in Eus., PE 5, 22, 3; PRyl 77, 39; POxy 1119, 11; cp. Phoenix Coloph. 6, 8 Coll. Alex. p. 235) 2 Cor 7:11; Gal 2:10; Phil 1:6; εἰς αὐ. τοῦτο Ro 9:17; 13:6; 2 Cor 5:5; Eph 6:22; Col 4:8. The phrases τοῦτο αὐ. 2 Cor 2:3 and αὐ. τοῦτο 2 Pt 1:5 are adverbial accusatives for this very reason (Pla., Prot. 310e [pl.]; X., An. 1, 9, 21; PGrenf I, 1, 14).

② a ref. to a definite person or thing, he, him, she, her, it, they, them

ⓐ αὐτός refers w. more or less emphasis, esp. in the nom., to a subject, oft. resuming one already mentioned: αὐ. παρακληθήσονται they (not others) shall be comforted Mt 5:4; cp. vs. 5ff. οὐκ αὐ. βλασφημοῦσιν; Js 2:7. αὐ. σώσει Mt 1:21 (cp. Ps 129:8). αὐ. ἀποδώσει 6:4 v.l.—Mk 1:8; 14:15 al. Freq. the emphasis is scarcely felt: Mt 14:2; Lk 4:15; 22:23; J 6:24; Ac 22:19 (cp. Gen 12:12; Tob 6:11 BA; Sir 49:7; Vett. Val. 113, 16.—JWackernagel, Syntax II² 1928, 86).—Perh. the development of αὐ. in the direction of οὗτος (which it practically replaces in Mod. Gk.) is beginning to have some influence in the NT (Pla., Phdr. 229e αὐτά=this; X., An. 4, 7, 7 αὐτό; Dio Chrys. 3, 37; 15 [32], 10 αὐτοί; Aelian, NA 6, 10; Mél. de la fac. orient … Beyrouth 1, 1906, 149 no. 18 εἰς αὐτὸ ἐγεννήθης=for this [purpose] you were born; Schmid IV 69; 616 αὐτός = οὗτος; Synes., Ep. 3, 159a; 4, 165a; Agathias [VI A.D.], Hist. 1, 3 p. 144, 17 D.) καὶ αὐ. ἦν Σαμαρίτης Lk 17:16 (cp. 3:23; 19:2 and 1g above; on 5:1 s. Mussies 169). Yet here αὐ. could mean alone (examples of this from Hom. on in many writers in WSchulze, Quaestiones epicae 1892, p. 250, 3) he alone was a Samaritan; but Luke’s thematic interest in unexpected candidates for the Kingdom (cp. 5:30–32; 15:2; 19:2 [καὶ αὐτός]; 23:43) militates against the view.

ⓑ The oblique cases of αὐ. very oft. (in a fashion customary since Hom.) take the place of the 3rd pers. personal pron.; in partic. the gen. case replaces the missing possessive pron.

α. w. ref. to a preceding noun διαφέρετε αὐτῶν Mt 6:26; καταβάντος αὐτοῦ 8:1; ἀπεκάλυψας αὐτά 11:25.—26:43f; Mk 1:10; 4:33ff; 12:19; Lk 1:22; 4:41. The gen. is sometimes put first for no special reason (Esth 1:1e) αὐτοῦ τὰ σημεῖα J 2:23, cp. 3:19, 21, 33; 4:47; 12:40. αὐτῶν τὴν συνείδησιν 1 Cor 8:12. Sim. Lk 1:36 αὐτῇ τῇ καλουμένῃ στείρᾳ w. her who was called barren. Forms of αὐ. are sometimes used without qualifiers in a series, referring to difft. pers.: φέρουσιν αὐτῷ (Jesus) τυφλόν, καὶ παρακαλοῦσιν αὐτὸν (Jesus) ἵνα αὐτοῦ (i.e. τοῦ τυφλοῦ) ἅψηται Mk 8:22. On problems related to the rdg. τῆς θυγατρὸς αὐτοῦ Ἡρωδιάδος εἰσελθούσης when his (Herod’s) daughter Herodias came in (?) Mk 6:22, s. Borger in 1g, and entry Ἡρῳδίας.

β. w. ref. to a noun to be supplied fr. the context, and without suggestion of contrast or disparagement: ἐν ταῖς συναγωγαῖς αὐτῶν (i.e. τ. Γαλιλαίων) Mt 4:23. ἐν ταῖς πόλεσιν αὐτῶν 11:1. ἐκήρυσσεν αὐτοῖς (i.e. the inhabitants) Ac 8:5. παρακαλέσας αὐτούς 20:2. ἀποταξάμενος αὐτοῖς 2 Cor 2:13. τὰ γινόμενα ὑπʼ αὐτῶν Eph 5:12. ἐδημηγόρει πρὸς αὐτούς Ac 12:21. τὸν φόβον αὐτῶν 1 Pt 3:14 (cp. 13 and s. Is 8:12). Mt 12:9 (cp. vs. 2); Lk 2:22; 18:15; 19:9; 23:51; J 8:44; 20:15; Ac 4:5; Ro 2:26; Hb 8:9.

γ. freq. used w. a verb, even though a noun in the case belonging to the verb has already preceded it (cp. Dio Chrys. 6, 23; 78 [29], 20; Epict. 3, 1, 22; POxy 299 [I A.D.] Λάμπωνι ἔδωκα αὐτῷ δραχμὰς η´; FKälker, Quaest. de Eloc. Polyb. 1880, 274) τοῖς καθημένοις ἐν σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς Mt 4:16.—5:40; 9:28; 26:71; J 15:2; 18:11; Js 4:17; Rv 2:7, 17; 6:4 al.

δ. used pleonastically after a relative, as somet. in older Gk., e.g. Soph., X., Hyperid. (B-D-F §297; Rob. 683), freq. in the LXX fr. Gen 1:11 (οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ; GrBar 2:11 ὸ̔ν οὐδεὶς δύναται πειρᾶσαι αὐτόν al.) on (Helbing, Grammatik p. iv; Thackeray 46), and quotable elsewh. in the Koine (Callim., Epigr. 43 [42], 3 ὧν … αὐτῶν; Peripl. Eryth. c. 35; POxy 117, 15f ἐξ ὧν δώσεις τοῖς παιδίοις σου ἓν ἐξ αὐτῶν): οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ οὐκ εἰμὶ ἱκανὸς … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25. πᾶν ὸ̔ δέδωκεν … ἀναστήσω αὐτό J 6:39; Ac 15:17. ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν Rv 3:8. οἷς ἐδόθη αὐτοῖς 7:2, cp. 13:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9.—Cp. in ref. to an anticipatory noun τὰ Ἐλισαίου ὀστᾶ … νεκροῦ βληθέντος … ἐπʼ αὐτά when a corpse was cast on the bones of Elisha AcPlCor 2:32.

ε. continuing a relative clause (an older Gk. constr.; B-D-F §297; Rob. 724): ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν 1 Cor 8:6; οἷς τὸ κρίμα … καὶ ἡ ἀπώλεια αὐτῶν (for καὶ ὧν ἡ ἀπώλεια) 2 Pt 2:3.

ζ. w. a change of pers. Lk 1:45; Rv 18:24.

η. w. a change of number and gender ἔθνη … αὐτούς Mt 28:19. τοῦ παιδίου … αὐτῇ Mk 5:41. φῶς … αὐτόν J 1:10. λαόν … αὐτῶν Mt 1:21.—14:14; Mk 6:45f; 2 Cor 5:19.

③ pert. to someth. that is identical with, or closely related to, someth., w. art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό the same (Hom. et al.; Ps 101:28, s. Mussies 171).

ⓐ w. a noun τὸν αὐ. λόγον Mt 26:44; Mk 14:39; τὸ αὐ. φύραμα Ro 9:21; cp. Lk 23:40; 1 Cor 1:10; 10:3f; 12:4ff; 15:39; Phil 1:30.

ⓑ without a noun τὸ (τὰ) αὐ. ποιεῖν (Jos., Ant. 5, 129; 9, 271) Mt 5:46; Lk 6:33; Eph 6:9. τὰ αὐτὰ πράσσειν Ro 2:1. τὸ αὐ. λέγειν agree (not only in words; s. on λέγω 1aα) 1 Cor 1:10. ἀπαγγέλλειν τὰ αὐτά Ac 15:27. τὸ αὐ. as adv. in the same way (X., Mem. 3, 8, 5) Mt 27:44; 18:9 D.—ἐπὶ τὸ αὐ. (Hesychius: ὁμοῦ, ἐπὶ τὸν αὐ. τόπον; Iambl., Vi. Pyth. 30, 167; SIG 736, 66 [92 B.C.]; BGU 762, 9 [II A.D.] ἀπὸ τῶν ἐπὶ τὸ αὐ. καμήλων ε´ of the five camels taken together; PTebt 14, 20; 319, 9 al.; 2 Km 2:13; Ps 2:2 al.; 3 Macc 3:1; Sus 14 Theod.) of place at the same place, together (En 100:2; Jos., Bell. 2, 346; s. συνέρχομαι 1a) Mt 22:34; 1 Cor 11:20; 14:23; B 4:10; IEph 5:3; εἶναι ἐπὶ τὸ αὐ. (TestNapht 6:6) Lk 17:35; Ac 1:15; 2:1. προστιθέναι ἐπὶ τὸ αὐ. add to the total Ac 2:47 (see M-M.). κατὰ τὸ αυ. of pers. being together as a body in each other’s company, together (PEleph 1, 5 εἶναι δὲ ἡμᾶς κατὰ ταὐτό) and also with ref. to simultaneous presence at the same time (Aelian, VH 14, 8 δύο εἰκόνας εἰργάσατο Πολύκλειτος κατὰ τ. αὐ.; 3 Km 3:18) Ac 14:1; the mng. in the same way may also apply (ENestle, Acts 14:1: ET 24, 1913, 187f) as in Hs 8, 7, 1 (cod. A; s. καθά; but s. Bonner 105, n. 17, who restores κατʼ αὐ[τοὺς αἱ ῥάβ]δοι; so also Joly).—In combinations ἓν καὶ τὸ αὐ. (also Pla., Leg. 721c; Aristot., Metaph. 1039a, 28; other exx. in GKypke, Observ. II 1755, 220; Diod S 3, 63, 2 εἷς καὶ ὁ αὐτός) one and the same thing 1 Cor 11:5; cp. 12:11 (Diod S 22, 6, 3 μίαν καὶ τὴν αὐτὴν ἀπόκρισιν; Epict. 1, 19, 15 μία καὶ ἡ αὐ. ἀρχή). W. gen. foll. τὰ αὐ. τῶν παθημάτων the same sufferings as 1 Pt 5:9. Without comparison: ὁ αὐ. (Thu. 2, 61, 2; Plut., Caesar 729 [45, 7], Brutus 989 [13, 1]) εἶ thou art the same Hb 1:12 (Ps 101:28); cp. 13:8. On the variation betw. αὐτοῦ and αὑτοῦ, αὐτῶν and αὑτῶν in the mss., s. ἑαυτοῦ, beg.—WMichaelis, D. unbetonte καὶ αὐτός bei Lukas: StTh 4, ’51, 86–93; MBlack, An Aramaic Approach³, ’67, 96–100; MWilcox, The Semitisms of Ac, ’65, 93–100 (Qumran).—Mussies 168–73. DELG. M-M. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὐτός
14 εἰ

1
εἰ (Hom.+)

① marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).

ⓐ w. the indic.

α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.

β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.

ⓑ εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.² 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.

ⓒ εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).

② marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.

③ marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.

④ marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.

⑤ marker of direct and indirect questions (without particle following)

ⓐ (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.

ⓑ freq. in indir. questions whether (Hom. et al.)

α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.

β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).

γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.

⑥ In combination w. other particles, w. the other particles foll.

ⓐ εἰ ἄρα

α. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.

β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.

ⓑ εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.

ⓒ εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).

ⓓ εἰ δὲ μή (γε) if not, otherwise

α. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.

β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.

ⓔ εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.

ⓕ εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).

ⓖ εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.

ⓗ εἰ μέντοι if, on the other hand Js 2:8.

ⓘ εἰ μή (=πλήν) but 1 Cor 7:17 (= in general) (B-D-F §376).—After negatives

α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.

β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.

ⓙ εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).

ⓚ εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.

ⓛ εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.—if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.

ⓜ if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).

ⓝ εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehow

α. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.

β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.

ⓞ εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans³-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … or

α. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.

β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.

⑦ Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.
2
εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰ
15 πάσχω

πάσχω fut. 3 sg. παθεῖται (2 Cl 7:5; v.l. πείσεται; cp. Reinhold p. 74; B-D-F §74, 3), 3 pl. παθοῦνται Hs 8, 10, 4; 2 aor. ἔπαθον; pf. πέπονθα, ptc. πεπονθώς; plpf. 3 pl. ἐπεπόνθεισαν Wsd 18:1 (Hom.+) ‘to experience someth., be treated’ (π. expresses the passive idea corresponding to the active idea in ποιέω) of everything that befalls a person, whether good or ill. Yet its usage developed in such a way that π. came to be used less and less frequently in a good sense, and never thus without some clear indication, at least fr. the context, that the good sense is meant. In our lit. it is found

① only once in the sense experience someth. (pleasant) (of one who experiences special blessing, Pind., P. 3, 104 εὖ πασχέμεν, N. 1, 32 εὖ παθεῖν; Antiphanes 252, 2b ἀγαθὸν πάσχει; Diod S 20, 102, 2 εὖ πάσχειν; Dionys. Hal. 7, 51; Plut., Mor. 1110d; Arrian, Ind. 34, 1, Peripl. 2, 4; Jos., Ant. 3, 312; POxy 1855, 8; 10; 14 πάσχω ἀπόκρισιν of favorable information) τοσαῦτα ἐπάθετε εἰκῆ; have you had such remarkable experiences in vain? Gal 3:4 (Procop. Soph., Ep. 18 τοσοῦτον παθών; Ps.-Aristot., Mirabilia 112 τὸ αὐτὸ πάσχει=he experiences the same thing.—Differently Zahn et al.; in their opinion this pass. belongs to 3b below; in support of their view s. τοσαῦτα παθών Ep. 56 of Apollonius of Tyana [Philostrat. I 359, 16], but the assoc. w. ἐπιχορηγέω Gal 3:5 suggests receipt of beneficence).—On probability of wordplay (παθεῖν … μαθεῖν) s. Betz, Gal. 134.

② Likew. there is only one place in which π. has a neutral mng. Even here the addition of κακῶς gives it an unfavorable connotation: κακῶς πάσχειν be badly off, in an evil plight (Hom et al.; Hdt. 3, 146 et al.; Wsd 18:19; JosAs 7:4; 24:1; Philo, In Flacc. 124, Spec. Leg. 4, 3) Mt 17:15 (v.l. ἔχει).

③ In all other places, as always in LXX, in an unfavorable sense suffer, endure.

ⓐ suffer

α. abs. (also in the sense suffer death, be killed, [have to] die: Appian, Bell. Civ. 1, 70 §321; 3, 87 §359; Arrian, Anab. 6, 10, 3; Paroem. Gr.: Zenob. 4, 60 the crow ἔπαθε from the scorpion’s poison; Herodian 1, 17, 7; Just., D. 52, 3; Mel., P. 8, 65; sim. Callinus [VII B.C.], Fgm. 1, 17 G-B.[=D.³] ἤν τι πάθῃ=‘if he fell’; Demosth. 4, 11f; Straton of Lamps., Fgm. 10 [in Diog. L. 5, 61] ἐάν τι πάσχω=‘if anything happens to me’; Diod S 13, 98, 2; Lucian, Dial. Meretr. 8, 3; Iambl., Vi. Pyth. 33, 238; Jos., Ant. 15, 65; 18, 352; CB I/2, 391 no. 254; Iren. 1, 3, 3 [Harv. I, 27, 1]) πρὸ τοῦ με παθεῖν before I suffer Lk 22:15. Cp. 24:46; Ac 1:3; 3:18; 17:3; 1 Cor 12:26; Hb 2:18 (on ἐν ᾧ s. ἐν 7); 9:26; 1 Pt 2:20, 23; 3:17; B 7:2a; Hs 8, 10, 4. The expr. γῆ πάσχουσα B 6:9 seems to transfer the philosoph. concept of suffering matter to the γῆ (Hefele, Hilgenfeld, Veil): earth capable of suffering (Goodsp.), earth capable of being molded into a human being (Kleist, note ad loc.).

β. w. additions: ὑπό τινος at the hands of someone denotes the one who caused the suffering (Antiphon Orat., Fgm. 34; Ael. Aristid. 45 p. 134 D.; PAmh 78, 4; Jos., Bell. 5, 19, Ant. 10, 92; Mel., P. 75, 546ff; B-D-F §315) Mt 17:12 (s. also b below). Also ὑπὸ χειρός τινος B 5:5b (cp. Mel., Fgm. 7 ὑπὸ δεξιᾶ Ἰσραηλίτιδος). ὑπέρ τινος for someone or someth. (Appian, Bell. Civ. 1, 15 §63 π. ὑπέρ τινος=suffer for someone; Just., D. 121, 2 ὑπὲρ τοῦ μὴ ἀρνεῖσθαι αὐτόν as military metaphor: EKrentz, in Origins and Method, JHurd Festschr. ’93, 126) Phil 1:29; 2 Th 1:5; 1 Pt 2:21 (περί τινος v.l.), ὑπὲρ τ. ὀνόματος τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 28, 2a. ὑπὲρ τοῦ νόμου 8, 3, 6. ὑπὲρ τῆς σωτηρίας, ὑπὲρ ἁμαρτωλῶν MPol 17:2. ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ISm 7:1. Also περί τινος (Nicol. Dam.: 90 Fgm. 130, 29 p. 415, 29 Jac. περὶ τῶν διαδόχων αὐτοῦ ἅπαν … παθεῖν) περὶ ἁμαρτιῶν 1 Pt 3:18 (v.l. ἀπέθανεν). περι τῆς ψυχῆς ἡμῶν B 5:5a. διά w. acc. for the sake of: διὰ δικαιοσύνην 1 Pt 3:14. διὰ τὸ ὄνομα (αὐτοῦ) Pol 8:2; Hv 3, 2, 1; Hs 9, 28, 3. διʼ ἡμᾶς B 7:2b. διὰ τὸν θεόν Hs 9, 28, 6a. εἵνεκα or ἕνεκεν τοῦ ὀνόματος v 3, 1, 9; 3, 5, 2; Hs 9, 28, 5; 6b. κατὰ τὸ θέλημα τοῦ θεοῦ 1 Pt 4:19. ἔξω τῆς πύλης Hb 13:12. ἐπὶ ξύλου on the tree B 5:13b.—Used w. an instrumental (?) dat.: αἰκίαις καὶ βασάνοις π. 1 Cl 6:1 v.l. πολλαῖς πράξεσι Hs 6, 3, 4. W. dat. to denote manner (B-D-F §198) π. σαρκί suffer in the body 1 Pt 4:1ab (in b v.l. ἐν σαρκί).—Used w. an adverb: ἀδίκως 1 Pt 2:19. ἀληθῶς ISm 2b. δικαίως (TestSim 4:3; Just., D. 110, 6) Hs 6, 3, 6a. ἡδέως 8, 10, 4. προθύμως 9, 28, 2b and 4. οὕτω GPt 4:13; B 5:13a. ὀλίγον (s. ὀλίγος 2bβ) 1 Pt 5:10. τὸ δοκεῖν (δοκέω 2aα) in semblance, seemingly ITr 10; ISm 2c.—ὡς φονεύς undergo punishment (cp. SIG 1016, 7 π. ὡς ἱερόσυλος) as a murderer 1 Pt 4:15.

ⓑ endure, undergo τί someth. (Orig., C. Cels. 7, 13, 7; π. καταστροφήν; Did., Gen. 232, 11; Theoph. Ant. 2, 23 [p. 156, 6]) παθήματα π. endure sufferings 2 Cor 1:6 (ὧν by attraction of the rel. fr. ἅ; sim. Iren. 1, 8, 2 [Harv. I 70, 4]). αἰκίσματα 1 Cl 6:2. πολλὰ π. (Jos., Ant. 13, 268; 403) Mt 27:19; Mk 8:31; 9:12; Lk 9:22 (s. further below); 17:25; B 7:11; AcPl Ha 8, 19. τὰ ὅμοιά τινι the same things as someone Ox 840, 3. οὐδὲν κακόν suffer no harm Ac 28:5. οὐδὲν τῶν πονηρῶν Hs 6, 3, 6b. ὡς οὐδὲν πεπονθώς as if nothing had happened to him MPol 8:3 (cp. TestJob 47:7 ὡς οὐδὲν ὅλως πεπονθώς). ταῦτα Lk 13:2; 24:26; 2 Ti 1:12; 1 Cl 45:5. τί παθεῖται; what will he have to endure? 2 Cl 7:5 (πάσχειν τι=endure punishment, as Pla., Leg. 10, 1, 885ab). μὴ φοβοῦ ἃ μελλεις πάσχειν do not be afraid of what you are about to undergo Rv 2:10. W. attraction ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν= ἔμαθεν τὴν ὑπακοὴν ἀπὸ τούτων ἃ ἔπαθεν he learned obedience from what he endured (i.e. despite his being God’s son, Jesus experienced suffering as the medium for exhibiting the ultimate extent of his obedience) Hb 5:8 (for the consonance or wordplay s. the reff. cited s.v. μανθάνω 3). π. τι ὑπό τινος endure someth. at someone’s hands (X., Hiero 7, 8, Symp. 1, 9; Jos., Ant. 7, 209; 12, 401; s. 3aβ above) Mk 5:26; 1 Th 2:14; B 7:5. Also π. τι ἀπό τινος (Dio Chrys. 67 [17], 11; Lucian, D. Deor. 6, 4; Orig., C. Cels. 8, 27, 5) Mt 16:21; perh. Lk 9:22. π. τι ἕνεκά τινος endure someth. for someone’s sake 2 Cl 1:2. Also π. τι διά τινα ISm 2a (Just., D. 117, 3; Mel., P. 59, 435). ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν Ac 9:16 (π. τι ὑπέρ τινος as Jos., Ant. 13, 199).—WWichmann, D. Leidenstheologie, e. Form der Leidensdeutung im Spätjudentum 1930; HVondran, D. Leidensgedanke im Spiegel d. Selbstbewusstseins Jesu: NKZ 43, ’32, 257–75; RLiechtenhan, D. Überwindung d. Leidens b. Pls. u. in d. zeitgen. Stoa: ZTK n.s. 3, 1922, 368–99; WMichaelis, Herkunft u. Bed. des Ausdrucks ‘Leiden u. Sterben J. Chr.’ ’45; HRiesenfeld, Jésus Transfiguré, ’47, 314–17 (Le Messie Souffrant …); ELohse, Märtyrer u. Gottesknecht (Sühntod Jesu Christi), ’55; EGüttgemanns, D. leidende Apostel, ’66.—K Schelkle, Die Passion Jesu etc., ’49; JGreen, The Death of Jesus ’88; RBrown, The Death of the Messiah, 2 vols. ’94; ACollins, From Noble Death to Crucified Messiah, NTS 40, ’94, 481–503; on alleged anti-Judaism in Luke’s passion narrative, s. HMerkel, NTS 40, ’94, 394–95 (lit.).—Schmidt, Syn. I 424–441. DELG. M-M. EDNT. DLNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πάσχω

См. также в других словарях:

off the back of a lorry — british humorous phrase used about something that is cheap or free because it was probably stolen by the person who gave it to you Thesaurus: illegal or dishonestsynonym cheap and inexpensivesynonym general words for crimessynonym … Useful english dictionary
Came — Come Come, v. i. [imp. {Came}; p. p. {Come}; p. pr & vb. n. {Coming}.] [OE. cumen, comen, AS. cuman; akin to OS.kuman, D. komen, OHG. queman, G. kommen, Icel. koma, Sw. komma, Dan. komme, Goth. giman, L. venire (gvenire), Gr. ? to go, Skr. gam.… … The Collaborative International Dictionary of English
off — /awf, of/, adv. 1. so as to be no longer supported or attached: This button is about to come off. 2. so as to be no longer covering or enclosing: to take a hat off; to take the wrapping off. 3. away from a place: to run off; to look off toward… … Universalium
off — off1 [ ɔf, af ] function word *** Off can be used in the following ways: as an adverb: He waved and drove off. She took her coat off and hung it up. My house is a long way off. as a preposition: She got off the bus at the next stop. Keep off the… … Usage of the words and phrases in modern English
off — /ɒf / (say of) adverb 1. away from a position occupied, or from contact, connection, or attachment: to take off one s hat; the handle has come off. 2. to or at a distance from, or away from, a place: to run off. 3. away or out of association or… …
off — I. adverb Etymology: Middle English of, from Old English more at of Date: before 12th century 1. a. (1) from a place or position < march off >; specifically away from land < ship stood off to sea > (2) … New Collegiate Dictionary
Off the Record (Tinchy Stryder song) — Off the Record Single by Tinchy Stryder featuring Calvin Harris and BURNS from the album Full Tank … Wikipedia
Off Armageddon Reef — … Wikipedia
Off! (band) — Off! Origin Los Angeles, USA Genres Hardcore punk Years active 2009–present Labels Vice Records Associated acts … Wikipedia
Off-the-Record Messaging — Off the Record Messaging, commonly referred to as OTR, is a cryptographic protocol that provides strong encryption for instant messaging conversations. OTR uses a combination of the AES symmetric key algorithm, the Diffie–Hellman key exchange,… … Wikipedia
Off-track betting — (or OTB; in British English, off course betting) refers to sanctioned gambling on horse racing outside a race track. Contents 1 US history 2 See also 3 References … Wikipedia

Словари и энциклопедии на Академике

Перевод: с греческого на английский

came off

См. также в других словарях:

Поделиться ссылкой на выделенное

Словари и энциклопедии на Академике

Перевод: с греческого на английский

came off

См. также в других словарях:

Поделиться ссылкой на выделенное

Прямая ссылка: